ສອງຢົດຢາ ໝາຍເຖິງ ອານິສົງທີ່ເກີດຈາການສ້ອມແຊມກຸຕິວິຫານຫຼືສາສະນະສະຖານຕ່າງໆ. ໃນສະໄໝພະກັດສະປະພຸດທະເຈົ້າ ພະອົງຊົງດໍາລົງພະຊົນມະຊີບຢູ່ນານເຖິງສອງໝື່ນປີ ຈຶ່ງດັບຂັນເຂົ້າສູ່ປະຣິນິບພານ. ເມື່ອສາສະໜາຂອງພະອົງສ້ຽງສຸດໄປແລ້ວ ຍັງເຫຼືອແຕ່ພະພຸດທະຮູບ, ເຈດີ, ຕົ້ນສີມະຫາໂພ ແລະກຸຕິວິຫານທີ່ເກົ່າຄໍາຄ່າຊະຣາຫາຜູ້ຈັກອຸປະຖາກຮັກສາ ສັກກາລະບູຊາບໍ່ໄດ້. ໃນກາລະເມື່ອນັ້ນຍັງມີເສດຖີຜູ້ໜຶ່ງ ໄດ້ມາເຫັນພະທາດເຈດີ, ຕົ້ນສີມະຫາໂພ, ພະພຸດທະຮູບ ແລະກຸຕິວິຫານວັດວາອາຮາມອັນໂປດເປ່ເພພັງດັ່ງນັ້ນ ກໍ່ມີໃຈໃສສັດທາ ຄຶດຫາຄຸນແກ້ວສາມປະການ ກໍ່ໄດ້ກະທໍາຊໍາລະສະສາງແປງໃຫ້ດີທຸກຢ່າງແລ້ວ ກໍກະທໍາເຄົາລົບຢໍາແຢງສັກກະລາບູຊາທຸກວັນ. ດ້ວຍອານິສົງທີ່ໄດ້ກະທໍານັ້ນ ເມື່ອເຂົາຕາຍໄປ ກໍ່ໄດ້ໄປເກີດໃນສະຫວັນ ສະເຫວີຍທິບພະສົມບັດ. ເມື່ອໝົດອາຍຸໄຂໃນສະຫວັນແລ້ວ ກໍ່ຈະໄດ້ມາເກີດເປັນພະເຈົ້າຈັກກະພັດເປັນເວລາຫຼາຍຊາດ. ຄໍາລົງທ້າຍ: ລານທີ ໑໒ ໜ້າ ໑: ຈຸນລະສັງກາດ ໑໒໕໕ ຕົວ ປີກາໃສ້ ເດືອນ ໙ ແຮມ ໓ ຄໍ່າ ວັນອາທິດ ມື້ກ່າເໝົ້າ ຣິດຈະນາແລ້ວຍາມກອງແລງ ໝາຍມີ ເຈົ້າໝ່ອມພູມີ ເປັນເຄົ້າກັບທັງແມ່ອອກແລະພີ່ນ້ອງຊູ່ຄົນມີໃຈເຫລື້ອມໃສສັດທາເປັນອັນຍິ່ງ ຈຶ່ງໄດ້ສ້າງ ສັບພະສອງ ໄວ້ກັບສາສະໜາ ພະພຸດທະເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕໐໐໐ ພະວັດສາ ນິບພານະ ປັດຈະໂຍ ໂຫນຕຸ ໂນ ສາທຸໆ ຂໍໃຫ້ໄດ້ດັ່ງຄໍາມັກຄໍາປາດຖະໜາທຸກສິ່ງທຸກປະການກໍ່ຂ້າເທີ້ນ.
Sòng nyotnya means the merit gained by renovating and restoring the monks’ abode and other monastic buildings. In the time of Kassapa Buddha, he had been alive for two thousand years and then passed away. After the end of the Teachings of Kassapa Buddha, there remained Buddha images, stupas, Bodhi tree, and monks’ abode which were old and decayed and no body supported, preserved, worshipped. At the time, there was a rich man who was faithful in the Triple Gem saw the stupas, Bodhi tree, Buddha images, and abodes being declined. He renovated all the buildings and images and then regularly paid homage and worshipped. Due to the results of the good deed, after death, he was reborn in a heaven and enjoys the heavenly property. After the heaven, he will reborn in the world and become an emperor for many existences. Colophon: Folio 12 on the recto side: Chunlasangkat (CS) 1255, a ka sai year, on the third day of the waning moon of the ninth lunar month, Sunday, a ka mao day, the writing was accomplished at the time of kòng laeng (between 13.30–15.00 o’clock). The initiator, Chao Mòm (Monk) Phumi and his mother and all his siblings had the ardent religious faith to sponsor the making of this manuscript entitled Sappha Sòng to support the Teachings of the Buddha to last until the end of 5000 years. Nibbāna paccayo hontu no (May this be a condition for us to reach Nirvana). May our wishes and desires come true.
Extent: 1 palm-leaf manuscript containing 12 leaves.
Size and dimensions of original material: Hight 4.2 cm, width 57.4 cm, depth 0.5 cm.
Condition of original material: Fragile.
Alternative calendar and date: Lao, CS 1255, a ka sai year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Cabinet No.01.
