ເນື້ອໃນກ່າວເຖິງ ພະເຈົ້າພິມພິສານ ຖວາຍພັດຕາຫານແກ່ພະພຸດທະເຈົ້າແລະພະພິກຂຸສົງທີ່ພະລາຊະວັງຂອງພະອົງ ແຕ່ບໍ່ໄດ້ຢາດນໍ້າອຸທິດກຸສົນໃຫ້ແກ່ຍາດພີ່ນ້ອງຜູ້ທີ່ລ່ວງລັບໄປແລ້ວ. ໃນຄືນນັ້ນ ຂະນະທີ່ພະອົງກໍາລັງບັນທົມກໍໄດ້ຍິນສຽງອັນແປກປະຫລາດ ຮ້ອງໂຫຍຫວນ ກໍ່ຕົກພະໄທ. ເມື່ອຕື່ນເຊົ້າມາ ພະເຈົ້າພິມພິສານກໍ່ໄດ້ທູນເລົ່າເລື່ອງສຽງນັ້ນແດ່ພະພຸດທະເຈົ້າ. ພະພຸດທະອົງຕັດວ່າ ເປັນສຽງຂອງຍາດພີ່ນ້ອງໃນຊາດກ່ອນຂອງພະອົງທີ່ໄປເກີດເປັນເຜດແລະຢາກປົດປ່ອຍຈາກຄວາມທຸກ. ພວກເຂົາຄາດຫວັງວ່າພະອົງຈະອຸທິດສ່ວນບຸນໄປໃຫ້ ແຕ່ພະອົງບໍ່ໄດ້ເຮັດ. ພວກເຂົາເສຍໃຈແລະໂສກເສົ້າທີ່ຜິດຫວັງ. ສະນັ້ນ ພະເຈົ້າພິມພິສານຈຶ່ງໄດ້ທໍາບຸນອີກເທື່ອໜຶ່ງແລະອຸທິດກຸສົນໄປໃຫ້ແກ່ເຜດເຫຼົ່ານັ້ນ. ເພື່ອເຜດເຫຼົ່ານັ້ນ ໄດ້ຮັບສ່ວນບຸນແລ້ວ ກໍ່ພົ້ນຈາກຄວາມເປັນເຜດ. ຕໍ່ມາ ພະເຈົ້າພິມພິສານກໍ່ໄດ້ຖວາຍສວນໄຜ່ ເມືອງຣາຊະຄຶ ພ້ອມດ້ວຍອາຄານຕ່າງໆ ທີ່ຢູ່ໃນສວນນັ້ນ ແດ່ພະພຸດທະເຈົ້າ ເພື່ອໃຫ້ເປັນທີ່ປະທັບຂອງພະພຸດທະອົງແລະເປັນທີ່ພໍານັກຂອງພະພິກຂຸສົງ. ຄໍາລົງທ້າຍ: ລານທີ ໒໔ ໜ້າ ໑: ຈຸນລະສັງກາດຣາຊະໄດ້ ໒໔໙໑ ຕົວ ປີກາໃສ້ ເດືອນ ຍີ່ ຂຶ້ນ ໙ ຄໍ່າ ພໍ່າວ່າໄດ້ ວັນ ໔ ມື້ຮ້ວງ ຣິດຈະນາແລ້ວຍາມກອງແລງ ໝາຍມີ ເຈົ້າຄໍາຕັນແລະເຈົ້າຄໍາຟອງລູກເຕົ້າພີ່ນ້ອງຊູ່ຄົນໄດ້ພ້ອມກັນມີໃຈໃສສັດທາເປັນອັນຍິ່ງ ຈິ່ງໄດ້ພ້ອມກັນສ້າງ ສັບພະສູດທັງຫລາຍ ໂພທິປັນຍາ ເຈົ້າວັດຊຽງທອງເປັນຜູ້ຣິດຈະນາ ສ້າງໄວ້ກັບພະສາສະໜາ ຂໍໃຫ້ໄດ້ດັ່ງຄໍາມັກຄໍາປາດຖະໜາທຸກສິ່ງທຸກປະການກໍ່ຂ້າເທີ້ນ ຂໍໃຫ້ໄດ້ມັກຄະທໍາຜະລະທໍາ ອະນາຄະເຕກາເລ ນິດຈັງ ທຸກເມື່ອທຸກຍາມກໍ່ຂ້າເທີ້ນ. er.
The content tells when King Bimbisara offered food to the Buddha and his disciples at his palace in Rajagaha, but forgot to dedicate the results of the merit to his relatives who died. At the night, while sleeping the king heard the strange noises of dreadful cries and became very frightened. In the coming morning, the king told the noises to the Buddha. The Buddha explained him that was the voice of petas who were ever your relatives in the past existences and wanted to be released from their suffering. They had expected you to dedicate the results of the merit to them, but you did not. They were extremely distressed and lamented their lost hope. Therefore, the king made the alms-giving one more time and dedicated the result of the merit to those petas. When the petas received the merits, they were free form being the petas. Later, the king offered the Buddha his bamboo garden called Veluvana along with the buildings in the garden in order to be the stay of the Buddha and monks. Colophon: Folio 24 on the recto side: Chunlasangkatrasa (BE) 2491, a ka sai year, on the ninth day of the waxing moon of the second lunar month, the fourth day of the week (Wednesday), a huang day, the writing of this manuscript was accomplished at the time of kòng laeng (between 13.30–15.00 o’clock). Chao (Prince) Khamtan and Chao (Princess) Khamfong together with all their children had the religious faith to sponsor the making of this manuscript entitled Sapphasut thang lai (Various chapters of the Sutta), Phothipannya, abbot of Vat Xiang Thong is the scribe, to support the Teachings of the Buddha to last until the end of 5000 years. May our wishes come true. May we obtain magga (the path), phala (fruition) in the future, constantly and forev.
Extent: 1 palm-leaf manuscript containing 26 leaves.
Size and dimensions of original material: Hight 4.3 cm, width 55.9 cm, depth 0.9 cm.
Condition of original material: Fragile.
Alternative calendar and date: Lao, BE 2491, a poek chai year
Scribe(s): Phothipanya, abbot of Vat Xiang Thong.
Original institution reference: Manuscript Cabinet No.01.
