ມະຫາວິບາກ ໝາຍເຖິງ ວິບາກກໍາອັນໃຫຍ່ ກ່າວເຖິງ ເຜດທີ່ກິນຄູດມູດ(ຂີ່ຍ່ຽວ)ເປັນອາຫານ ດ້ວຍຜົນກໍາອັນຊົ່ວ ທີ່ຕົນໄດ້ກະທໍາໄວ້ໃນເວລາເປັນມະນຸດ. ໃນສະໄໝໜຶ່ງ ພະພຸດທະເຈົ້າປະທັບຢູ່ວັດເຊຕະວັນ ເມືອງສາວັດຖີ ຊົງປາລົບເຖິງ ເປສະກາຣະເຜດ ຈຶ່ງຕັດເທສະໜາທໍາດວງນີ້. ມີພິກຂຸຕົນໜຶ່ງໄດ້ພົບເຫັນເຜດຕົນໜຶ່ງທີ່ກິນມູດຄູດເປັນອາຫານ ແລ້ວໄປຂາບທູນພະພຸດທະເຈົ້າ ພະພຸດທະອົງຈຶ່ງຕັດວ່າ ໃນເວລາມີຊີວິດຢູ່ ເປສະກາຣະເຜດຕົນນັ້ນ ໄດ້ເປັນເມຍຂອງນາຍຊ່າງຫູກ ເປັນຄົນຂີ້ຖີ່ ບໍ່ໃຫ້ທານ ເມື່ອເຫັນສາມີທີ່ເປັນຊ່າງຫູກໃຫ້ທານອາຫານແລະຜ້າແພແກ່ພິກຂຸສອງຕົນທີ່ຈໍາວັດສາຢູ່ໃນເຮືອນຂອງຕົນ ກໍ່ປ້ອຍດ່າວ່າ ເຈົ້າຈົ່ງກິນຄູດ, ມູດ, ເລືອດ ແລະໜອງເຊິ່ງເປັນຂອງທີ່ບໍ່ສະອາດທຸກເມື່ອ ແຕ່ເມື່ອຜູ້ເປັນສາມີຕາຍໄປກໍ່ໄປເກີດເປັນເທວະບຸດຢູ່ໃກ້ທາງຫຼວງແຫ່ງໜຶ່ງ. ສ່ວນພັນລະຍານັ້ນ ເມື່ອຕາຍກໍ່ໄປເກີດເປັນເຜດຢູ່ທີ່ກົກໄມ້ຕົ້ນໜຶ່ງໃກ້ເທວະບຸດຕົນເປັນສາມີນັ້ນ. ເຜດຕົນນັ້ນມີອາຫານອັນເປັນຄູດແລະມູດເປັນອາຫານ. ຄໍາລົງທ້າຍ: ລານທີ່ ໑໔ ໜ້າ ໒: ຈຸນລະສັງກາດໄດ້ ໒໔໘໙ ຕົວປີເມິ່ງໃຄ້(ຮວາຍເສັດ) ເດືອນ ໔ ແຮມ ໑໐ ຄໍ່າ ວັນເສົາ ມື້ກົດໃສ້ ຣິດຈະນາແລ້ວຍາມກອງງາຍ ໝາຍມີ ສາວຈັນສຸກ ລູກແສນໃໝ່ດວງຕາ ບ້ານແຈກໍາແພງ ໄດ້ສ້າງລໍາມະຫາວິບາກ ຜູກນີ້ ທານໄປຫາຜົວທີ່ໄດ້ຈຸດຕິໄປແລ້ວນັ້ນ ຂໍໃຫ້ໄດ້ມາລັບເອົາກຸສົນສ່ວນນີ້ແລ້ວ ຂໍໃຫ້ຂ້າພະເຈົ້າສາວຈັນສຸກນີ້ຈົ່ງໃຫ້ຫາຍກໍາອັນເປັນຜີບ້າອັນນີ້ດ້ວຍເທີ້ນ ຄັນວ່າຂ້າພະເຈົ້າໄດ້ກະທໍາທຸຈຈະຣິຈາກຜົວອັນໃດອັນໜຶ່ງນັ້ນ ຂໍໃຫ້ຫາຍບາບກໍາສ່ວນນັ້ນກໍຂ້າເທີ້ນ ສາທຸ ສາທຸ ນິດຈັງ ທຸວັງ ປະຣະມັງ ສຸກຂັງ.
Mahavibak or Mahāvipāka means the great results refers to a peta (hungry ghost) who eats urine and excrement due to the results of her bad deeds conducted during a lifetime. On one occasion, the Buddha was residing at the Jetavana Monastery in Savatthi, the Buddha spoke about a peta named Pesakara and preached this sermon. A monk who saw the peta eating urine and excrement as food informed the Buddha. The Buddha said, during the lifetime Pesakara peata was a weaver’s wife. She was stingy and did not give offerings. When she saw her husband offering food and robes to two monks who stayed at their house during the Buddhist Lent, she cursed and stepped on him that you should eat the excrement, the urine, the blood, and the pus which are unclean at all time. After death, the husband was reborn as a deity living nearby a main road, and the wife was reborn as a peta living nearby him. The peta had the excrement and urine as food. Colophon: Folio 14 on the verso side: Chunlasangkat 2489, a moeng khai (hwai set) year, the tenth day of the waning moon of the fourth lunar month, Sathurday, a kot sai day, the writing was accomplished at the time of kòng ngai (between 7.30-9.00 o’clock). Sao Chansuk who is the daughter of Saen Mai Duangta from Ban Chae Kamphaeng is the sponsor of the making of this manuscript [entitled] Maha vibak, in order to dedicate this merit to her husband who already passed away. May I, Sao Chansuk be recovered from being insane. Even if I did something wrong to my husband, May I be free from the results of bad deed. Amen, amen. Nibbāna is the greatest bliss certainly.
Extent: 1 palm-leaf manuscript containing 34 leaves.
Size and dimensions of original material: Hight 5 cm, width 58.7 cm, depth 1.2 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, BE 2489, a moeng set year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Box no. 4.
