ເນື້ອໃນກ່າວເຖິງນິກາຍທັງ ໕ ແຫ່ງພະສູດຕັນຕະປິດົກ ໄດ້ແກ່ ໑. ທີຄະນິກາຍ (ຊຸມນຸມພະສູດທີ່ມີຂະ ໜາດຍາວ), ໒. ມັດຊິມະນິກາຍ (ຊຸມນຸມພະສູດທີ່ມີຄວາມຍາວປານກາງ), ໓. ສັງຢຸດຕະນິກາຍ (ຊຸມນຸມພະສູດທີ່ລວມເຂົ້າໄວ້ເປັນໝວດໆ ຕາມເລື່ອງທີ່ຕໍ່ເນື່ອງກັນ), ໔. ອັງຄຸດຕະຣະນິກາຍ (ຊຸມນຸມພະສູດທີ່ລວມເຂົ້າໄວ້ເປັນໝວດໆ ຕາມລໍາດັບຫົວຂໍ້ມທໍາ), ແລະ ໕. ຂຸດທະກະນິກາຍ (ຊຸມນຸມພະສູດ ຫົວຂໍ້ທໍາ ແລະເລື່ອງລາວເບັດຕະເລັດ). ຄໍາລົງທ້າຍ: ລານທີ ໑໕ ໜ້າ ໑: ຈຸນລະສັງກາດຣາຊະໄດ້ ໑໒໘໓ ຕົວ ປີຮ້ວງເຮົ້າ ເດືອນ ໓ ຂຶ້ນ ໑໓ ຄໍ່າ ວັນ ໕ ຣິດຈະນາແລ້ວຍາມ ໕ ໂມງປາຍ ໝາຍມີ ທິດພັນ ສາວປານ ຜົວເມຍ ແລະ ບຸດຕະນັດຕາ ໝູ່ພີ່ນ້ອງສູ່ຄົນ ໄດ້ມີໃຈໃສສັດທາພ້ອມກັນສ້າງ ໘ ໝື່ນ ຜູກນີ້ ໄວ້ກັບສາສະໜາພະເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕໐໐໐ ພະວັດສາ ນິບພານະ ປັດຈະໂຍ ໂຫນຕຸ ໂນ ທຸວັງ ນິດຈັງ.
The text tells about the five collections of the Suttan doctrine including 1. Dīghanikāya (collection of long discourses), 2. Majjhimanikāya (collection of middle-length discourses), 3. Samyuttanikāya (collection of connected discourses), 4. Anguttaranikāya (the collection of discourses arranged in accordance with number), and 5. Khutthakanikāya (small collection). Colophon: Folio 15 on the recto side: In Chunlasangkat (CS) 1283, a huang hao year, on the third day of the waxing moon of the third lunar month, the fifth day of the week (Thursday), the writing was accomplished at the past of five o’clock. Thit Phan and his wife, Sao Pan together with children, grandchildren and relatives sponsored the making of this manuscript [entitled] 8 mün (eighty thousand) to support the Teachings of the Buddha to last until the end of 5000 years. May our wishes come true. Nibbāna paccayo hontu no dhuvaṃ niccaṃ (May this be a condition for us to reach Nirvana, certainly and constantly).
Extent: 1 palm-leaf manuscript containing 16 leaves.
Size and dimensions of original material: Hight 5.2 cm, width 55.6 cm, depth 0.7 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, CS 1283, a huang hao year
Scribe(s): Unidentified.
Original institution reference: Manuscript Cabinet No.1.
