໘ ໝື່ນ (ຜູກຖ້ວນ ໓)

ເມື່ອພະສາຣີບຸດໄດ້ຟັງພະອະພິທໍາຈາກພະສາດສະດາແລ້ວ ກໍ່ໄດ້ນໍາໄປສອນແກ່ພິກຂຸ ໕໐໐ ອົງ ອັນເປັນລູກສິດຂອງທ່ານ ໂດຍສອນຕາມຮອຍຂອງພະພຸດທະອົງທີ່ເຄີຍສອນມາ ໃຊ້ເວລາ ໓ ເດືອນ ຈຶ່ງສໍາເລັດ ເນື່ອງດ້ວຍພິກຂຸທັງ ໕໐໐ ອົງນີ້ ເຄີຍມີອຸປະນິໄສມາແລ້ວໃນຊາດກ່ອນ ກ່າວຄື ໃນສະໄໝຂອງພະກັດສະປະພຸດທະເຈົ້າ ພິກຂຸ ໕໐໐ ອົງນີ້ໄດ້ເກີດເປັນໂຕເຈຍ ອາໄສຢູ່ໃນຖໍ້າແຫ່ງໜຶ່ງ ໄດ້ຟັງພິກຂຸຜູ້ຊົງພະອະພິທໍາ ໒ ອົງ ສູດສາທະຍາຍພະອະພິທໍາ ເຖິງຈະຟັງບໍ່ເຂົ້າໃຈ ແຕ່ກໍ່ພາກັນຕັ້ງໃຈຟັງ ເພາະມັກໃນສຽງທີ່ສະເນາະຫູ. ຫຼັງຈາກສິ້ນອາຍຸໄຂແລ້ວ ເຈ້ຍເຫລົ່ານັ້ນກໍ່ໄດ້ໄປເກີດເປັນເທວະດາຢູ່ເທິງສະຫວັນ. ໃນສາສະໜາຂອງພະໂຄຕະມະພຸດທະເຈົ້ານີ້ ຈຶ່ງໄດ້ມາເກີດເປັນມະນຸດ, ໄດ້ບວດເປັນພິກຂຸ ແລະໄດ້ຮຽນພະອະພິທໍາຈາກພະສາຣີບຸດ. ຄໍາລົງທ້າຍ: ລານທີ ໒໔ ໜ້າ ໒: ຈຸນລະສັງກາດຣາຊະໄດ້ ຮ້ອຍ ໙໘ (ກົງກັບ ຈສ. ໑໑໙໘) ຕົວ ປີຮວາຍສັນ ເດືອນ ໘ ຂຶ້ນ ໑໑ ວັນ ໗ ຣິດຈະນາແລ້ວຍາມແຖ່ໃກ້ທ່ຽງ ໝາຍມີ ນາງຂາວແສນຄໍາມຸງຄຸນ ມີໃຈໃສສັດທາໄດ້ສ້າງ ໘ ໝື່ນ ໄວ້ກັບສາສະໜາ ເທົ້າຮອດ ຫ້າ (໕) ພັນວັດສາ ນິບພານະ ປັດຈະໂຍ ໂຫຕຸ ໂນ.

After listening to the preaching of Abhidhamma from the Buddha, Venerable Sariputta also taught his 500 disciples by following the same way of the Buddha. The Venerable spent three months to complete the teaching. Because of these 500 monks, they have had this disposition in the past. In the time of Kassapa Buddha, these 500 monks were born as bats lived in a cave, listened to the chant of Abhidhamma recited by two monks. Even if they didn't understand it, but they listened intently because they likes the sound that was melodious. After the end of their lives, those bats were born as angels in heaven. In the time of Gotama Buddha, they were born as human beings, became monks and learned the Abhidhama from the Venerable Sariputta. Colophon: Folio 24 on the verso side: Chunlasangkat one hundred and 98 (corresponding with CS 1198), a hwai san year, on the eleventh day of the waxing moon of the eighth lunar month, the seventh day of the week (Saturday), the writing was accomplished at the time of thae kai thiang (between 9.00–10.30 o’clock). Nun Saen Khammungkhun had the religious faith to sponsor the making of this manuscript [entitled] 8 mün (Eighty thousand) to support the Teachings of the Buddha to last until the end of 5000 years. Nibbāna paccayo hontu no (May this be a condition for us to reach Nibbāna).

Extent: 1 palm-leaf manuscript containing 25 leaves.

Size and dimensions of original material: Hight 4.7 cm, width 54.7 cm, depth 1 cm.

Condition of original material: Good.

Alternative calendar and date: Lao, CS 1198, a hwai san year

Scribe(s): Unidentified.

Original institution reference: Manuscript Cabinet No.1.