ໃນສະໄໝພຸດທະການ ຍັງມີອຸບາສົກຄົນໜຶ່ງໄດ້ຖວາຍເສນາສະນະໃຫ້ແກ່ຄະນະສົງ ແຕ່ເມື່ອພິກຂຸມາຮັບເສນາສະນະແລ້ວ ກໍ່ໄປບໍລິໂພກເສນາສະນະນັ້ນໃນທີ່ອື່ນແລະບໍລິໂພກເປັນການສ່ວນຕົວແກ່ທ່ານ ອຸບາສົກຜູ້ນັ້ນກໍ່ເກີດຄວາມບໍ່ພໍໃຈ ຈຶ່ງຕໍາຫນິຕິຕຽນ ນິນທາ ຈາກນັ້ນພະພຸດທະອົງກໍ່ຊົງບັນຍັດຕິ ສິກຂາບົດໄວ້ວ່າ ພິກຂຸໃດໄດ້ນໍາເອົາເສນາສະນະໄປບໍລິໂພກທີ່ອື່ນຕ້ອງອາບັດທຸກກົດ. ຄໍາລົງທ້າຍ: ລານທີ ໓໘ ໜ້າ ໑: ຈຸນລະສັງກາດຣາຊະໄດ້ ໑໒໖໒ ຕົວປີກັດໃຄ້ ເດືອນ ໑໑ ຂຶ້ນ ໘ ຄໍ່າ ຣິດຈະນາແລ້ວຍາມກອງງາຍ ໝາຍມີ ນາງຂາວຫອມ ເປັນສັດທາໄດ້ສ້າງ ພະວິໄນ ມັດນີ້ໄວ້ກັບສາສະໜາພະໂຄຕະມະເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕໐໐໐ ວັດສາ ນິບພານະ ປັດຈະໂຍ ໂຫນ ຕຸ ທຸວັງ ທຸວັງ.
In the Buddha’s time, there was a lay Buddhist man who offered a thing to the Sangha, but when a monk received the thing, he took that it to consume in another place and consumed it personally for him. The lay man was displeased and reprimanded the gossip. Then the Buddha made a decree that any bhikkhu who brought the thing to consume in another place must be confessed the Dukkata offence. Colophon: Folio 38 on the recto side: Chunlasangkatrasa (CS) 1262, a kat khai year, on the eighth day of the waxing moon of the eleventh lunar month, the writing of this manuscript was accomplished at the time of the kòng ngai (between 7.30–9.00 o’clock). Nang Khao Hom (Nun Hom) sponsored the making of this manuscript entitled Pha Vinai (Vinaya), to support the Teachings of the Buddha to last until the end of 5000 years. Nibbāna paccayo hontu dhuvaṃ dhuvaṃ (May this be a condition for us to reach Nibbāna certainly and certainly).
Extent: 1 palm-leaf manuscript containing 38 leaves.
Size and dimensions of original material: Hight 5 cm, width 59.2 cm, depth 1.5 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, CS 1262, a kat khai year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Cabinet No.1.
