ພະຍາອັງຄະຕິຣາດໄດ້ສະເດັດໄປຍັງສໍານັກຂອງອາຊີວະກະຜູ້ໜຶ່ງ ຊຶ່ງເປັນຊີເປືອຍ ແລະໄດ້ສົນທະນາທໍາກັນ. ອາຊີວະກະຊີເປືອຍ ໄດ້ສອນລັດທິຂອງຕົນໃຫ້ພະຍາອັງຄະຕິຣາດ ໂດຍກ່າວວ່າ “ບໍ່ມີວິທີປະຕິບັດທີ່ຖືກຫຼືຜິດ ສິ່ງໃດທີ່ພະອົງເຮັດ ບໍ່ວ່າຈະດີຫຼືຊົ່ວ ກໍບໍ່ມີຜົນກັບອະນາຄົດຂອງພະອົງ ເພາະຊີວິດຂອງພະອົງຖືກກໍານົດໄວ້ລ່ວງໜ້າສໍາລັບການເກີດຂອງພະອົງ. ບໍ່ວ່າຊາຍຄົນໜຶ່ງ ຈະແທງຫົວໃຈຂອງສັດຕູດ້ວຍດາບ ຫຼືການໃຫ້ທານ ແມ່ນບໍ່ກ່ຽວຂ້ອງກັບຊີວິດທີ່ເຮົາຄວບຄຸມບໍ່ໄດ້. ສະຫວັນຫລື? ນະຮົກຫຼື? ໄຮ້ສາລະ! ບໍ່ມີໂລກອື່ນນອກເໜືອຈາກນີ້. ສະນັ້ນ ຈົ່ງທໍາຕາມຄວາມປະສົງຂອງພະອົງແລະສະແຫວງຫາຄວາມສຸກຂອງພະອົງເອງ.” ພະອັງຄະຕິຊົງເຊື່ອ ແລະມົວເມົາໃນຄວາມສຸກສໍາລານ. ພະນາງຣຸຈາ ຣາຊະທິດາໄດ້ຊາບວ່າ ພະຣາຊະບິດາມີພຶດຕິກໍາທີ່ປ່ຽນໄປແລະຍັງມີຄວາມເຫັນຜິດອີກ ພະນາງຈຶ່ງໄດ້ສະແຫວງຫາຫົນທາງ ເພື່ອແກ້ໄຂໃຫ້ພະຣາຊະບິດາໄດ້ກັບມາປະພຶດ ເໝືອນເດີມອີກໃຫ້ໄດ້. ຄໍາລົງທ້າຍ: ລານທີ ໒໕ ໜ້າ ໑: ມະຫາສັງກາດຣາຊະໄດ້ ໑໒໕໖ ຕົວ ປີກາບສະງ້າ ເດືອນ ໓ ຂຶ້ນ ໑໔ ຄໍ່າ ວັນ ໖ ມື້ຮວາຍເສັດ ຣິດຈະນາແລ້ວຍາມກອງງາຍ ໝາຍມີ ເພັຍຫອມສົມບັດ ຜົວເມຍ ເປັນເຄົ້າກັບທັງພໍ່ແມ່ພີ່ນ້ອງລູກເຕົ້າຊູ່ຄົນມີໃຈໃສສັດທາເປັນອັນຍິ່ງ ຈິ່ງໄດ້ສ້າງລໍາ ໑໐ ຊາດ ນາຣັດທະພົມ ມີ ໔ ຜູກ ໄວ້ກັບສາສະໜາ ຕາບຕໍ່ເທົ້າ ໕໐໐໐ ພະວັດສາ ນິບພານະ ປັດຈະໂຍ ໂຫນຕຸ ໂນ ນິດຈັງ ນິດຈັງ ທຸວັງ ທຸວັງ.
King Angati went to the place of a naked ascetic and discussed with him. The naked ascetic taught his own views to the king. The ascetic spoke in this way: “There is no right or wrong way to behave. Whatever you do, whether it be virtuous or evil, has no effect on your future, for your life is arranged in advance of your birth. Whether a man thrusts his sword into his enemy’s heart or whether he gives alms is irrelevant to a life over which we have no control. Hell? Heaven? Nonsense! There is no other world than this. So follow your own will and seek your own pleasure.” The king believed that and intoxicated in pleasures. Princess Ruja knew that her father was changed and also had the wrong view. She tried to find out the way to help him and made him back as before. Colophon: Folio 25 on the recto side: Maha Sangkatrasa (CS) 1256, a kap sanga year, on the fourteenth day of the waxing moon of the third lunar month, the sixth day of the week (Friday), a hwai set day, the writing of this manuscript was accomplished at the time of kòng ngai (between 7.30–9.00 o’clock). Phia Homsombat and his wife together with all their parents and children had the ardent religious faith to sponsor the making of this manuscript entitled Lam 10 Sat on Naratthaphom (Preaching of the ten existences on Narada), containing four fascicles, to support the Teachings of the Buddha to last until the end of 5000 years. Nibbāna paccayo hontu no (May this be a condition for us to reach Nirvanaa).
Extent: 1 palm-leaf manuscript containing 27 leaves.
Size and dimensions of original material: Hight 4.2 cm, width 55.4 cm, depth 1 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, CS 1256, a kap sanga year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Cabinet No.01.
