ບົດສູດມົນ ເນື້ອຄວາມທັງໝົດຂຽນເປັນພາສາບາລີ ພະສົງສາມະເນນແລະຊາວພຸດ ໃຊ້ສູດໃນພິທີສູດມົນ ແລະໃນພິທີສູດຈະເລີນພຸດທະມົນຕ່າງໆ, ເລີ່ມຕົ້ນດ້ວຍບົດ ວັນທິຕວາ, ຣາຊະໂຕ, ເອວັມເມນ້ອຍ, ຣະຕະນະສູດ (ຍານີ), ກະຣະນີຍະເມດຕະສູດຕັງ ເຫຼົ່ານີ້ເປັນຕົ້ນ. ຄໍາລົງທ້າຍ: (໑) ລານທີ ໓໒ ໜ້າ ໒: ຕົວບໍ່ງາມທໍ່ໃດແລ້ວ ເດືອນ ໘ ອອກໃໝ່ ໘ ຄໍ່າ ວັນ ໖. ຄໍາລົງທ້າຍ: (໒) ລານທີ ໓໓ ໜ້າ ໑: ຈຸນລະສັງກາດໄດ້ ໒໐໐໕ (ເປັນໄປໄດ້ຄື ຄ.ສ. ໒໐໐໕) ມູນລະສັດທາໝາຍມີ ສຽງ(ຊຽງ)ບົວແລະສາວອ່ອນສີ ຜົວເມຍ ຈິ່ງມີໃຈໃສສັດທາສ້າງໜັງສື ສູດມົນນ້ອຍ ຜູກນີ້ ໄວ້ກັບສາສະໜາພະໂຄດົມເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕ ພັນວັດສາ ຂໍໃຫ້ຂ້ານ້ອຍທັງ ໒ ນີ້ໄດ້ເຂົ້າສູ່ນີຣະພານແດ່ຂ້ານ້ອຍທ້ອນ. ປະການ ໑ ຫລອນວ່າຂ້ານ້ອຍທັງ ໒ ນີ້ ຫາກຕົກທີ່ຮ້າຍ ຂໍໃຫ້ຍ້າຍເຂົ້າສູ່ທີ່ດີ ຫລອນວ່າຕົກທີ່ດີແລ້ວຂໍໃຫ້ດີກວ່າເກົ່າຮ້ອຍເທົ່າພັນທີແດ່ກໍ່ຂ້ານ້ອຍລອນ(ທ້ອນ) ສາທຸ ສາທຸ ອະນຸໂມທາມິ ນິດຈັງ ທຸວັງ. ທິດມີເປັນຜູ້ຂຽນ ໂມທະນານໍາ ຕົວບໍ່ງາມທໍ່ໃດແລ້ວ.
The prayers with the whole text written in Pali are used by monks, novices and lay Buddhists in the chanting ceremony and other auspicious Buddhist ceremonies, start with the chapters of Vanditva, Rajato, Evam me, Ratana Sutta, Karaniyamettaya Sutta, etc. Colophons: (1) Folio 32 on the verso side: My handwriting is not beautiful. On the eighth day of the waxing moon of the eighth lunar month, the sixth day of the week (Friday). (2) Folio 33 on the recto side: Chunlasangkat 2005 (possibility is AD 2005). The initiators, Xiang Bua and his wife, Sao Onsi had the religious faith to sponsor the making of this manuscript entitled Sutmon Nòi to support the Teachings of Gotama Buddha to last until the end of 5000 years. Even if two of us would be stuck in a misery, move us to a good place. If we are in a good place, may we are more better than ever one hundred and one thousand times definitely. Amen, amen! I rejoice constantly and certainly. Thit (ex-monk) Mi is the scribe. I rejoice with. My handwriting is not beautiful.
Extent: 1 palm-leaf manuscript containing 33 leaves.
Size and dimensions of original material: Hight 5.9 cm, width 56.9 cm, depth 1.7 cm.
Condition of original material: Fragile.
Alternative calendar and date: Lao, BE 2005. a year
Author(s)/Creator(s): Unidentified.
Scribe(s): Thit (ex-monk) Mi.
Original institution reference: Glass Cabinet No.5.
