ໃນສະໄໝໜຶ່ງ ພະພຸດທະເຈົ້າປະທັບຢູ່ເມືອງກະປິລະວັດຖຸນະຄອນ ພະອົງໄດ້ຕັດເທດສະໜາແກ່ພຸດທະສາວົກ ແລະ ຊາວເມືອງທັງຫຼາຍອັນໄດ້ ໘ ໝື່ນກະກູນ ພະອົງໄດ້ປາລົບເຊິ່ງຄອງ ໒ ປະການອັນໄດ້ແກ່ ທານແລະສີນ. ຜົນຂອງການໃຫ້ທານແລະຮັກສາສີນລ້ວນແຕ່ມີຄວາມແຕກຕ່າງກັນ. ບຸກຄົນຜູ້ປາດຖະໜາເອົາໂລກິຍະສົມບັດ ຄືປາດຖະໜາເປັນພະຣາຊາ ເປັນເສດຖີ ຄະຫະບໍດີ ເປັນອິນ ເປັນພົມ ເປັນພະເຈົ້າຈັກກະວັດຕິຣາດ ເຫຼົ່ານີ້ຖືວ່າເປັນຄວາມປາດຖະໜາທີ່ມີຄວາມປະໝາດໃນຊີວິດເພາະປະກອບດ້ວຍຕັນຫາ. ສ່ວນບຸກຄົນທີ່ປາດຖະໜາເອົາໂລກຸດຕະຣະສົມບັດ ຄືພະນິບພານ ຖືວ່າເປັນຄວາມປາດຖະໜາອັນປະເສີດແລະສູງສຸດ.
On one occasion, the Buddha was residing in Kapilavatthu, the Buddha delivered a sermon to his disciples and the people from eighty thousand families. The Buddha related to the two things that are dāna–alms-giving and sīla–morality. The results from alms-giving and observing precepts are different. Those who wish to gain lokiya sampatti (worldly success) such as kingship, millionaires, wealthy people, Indra, Brahma, or emperors. Their wishes are regarded as carelessness in life because of following with the ones graving. Those who wish to gain lokuttara sampatti (supramundane success) that is Nirvana, their wish is sublime and ultimate.
Extent: 1 palm-leaf manuscript containing 29 leaves.
Size and dimensions of original material: Hight 6 cm, width 56 cm, depth 1.3 cm.
Condition of original material: Damagaed.
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Shelf 3.
