ໃນຊາດສຸດທ້າຍຂອງພະເມດໄຕຍະໂພທິສັດ ເມື່ອເວລາພະໂພທິສັດຈະອອກບວດ ກໍ່ຈະມີບັນດາພາມມະນາຈານ ທ້າວພະຍາ ເສດຖີ ຄະຫະບໍດີ ພໍ່ຄ້າຊາວຂາຍ ຊາວບ້ານ ຊາວເມືອງ ທັງຫຼາຍອອກບວດຕາມພະໂພທິສັດ ເຊິ່ງບຸກຄົນເຫຼົ່ານີ້ ກໍ່ລ້ວນໄດ້ສ້າງສົມບຸນບາລະມີ ມາໃນຊາດກ່ອນເຊັ່ນກັນ.ພະໂພທິສັດຈະເລີນວິປັດສະນາກຳມະຖານ ໃນຜາສາດໄດ້ ໗ ວັນ, ໃນວັນຖ້ວນ ໘ ພະອົງກໍ່ຈະເຂົ້າຊານສະມາບັດ ແລະອອກຈາກຜາສາດແກ້ວ ເພື່ອໄປຮັບເຂົ້າມະທຸປະຍາດນຳນາງຈັນທະມຸກຂີເທວີ. ເມື່ອສັນເຂົ້າມະທຸປະຍາດແລ້ວ ກໍ່ຈະນຳເອົາຖາດຄຳນັ້ນໄປໄຫຼທີ່ແມ່ນ້ຳ ສະລັນຫິນີ ແລ້ວຖາດຄຳນັ້ນຈະໄຫຼໄປໂຮມກັບຖາດຄຳອີກ ໔ ໜ່ວຍຂອງພະພຸດທະເຈົ້າ ໔ ພະອົງກ່ອນໜ້ານີ້. ຈາກນັ້ນ ພະເມດໄຕໂພທິສັດກໍ່ຈະຕັດສະຮູ້ເປັນພະສຳມາສຳພຸດທະເຈົ້າໃນເວລາໃກ້ຮຸ່ງຂອງວັນຖັດມາ. ຄໍາລົງທ້າຍ: ລານທີ່ ໑໗ ໜ້າ ໒: ຈຸນລະສັງກາດຣາດໄດ້ ຮ້ອຍປາຍ ໖໐ (ກົງກັບ ຈສ. ໑໑໖໐) ຕົວປີກັດມົດ ເດືອນ ໘ ຂຶ້ນ ໙ ຄໍ່າ ພໍ່າວ່າໄດ້ວັນ ໓ ມື້ ຮວາຍຍີ່ ຣິດຈະນາແລ້ວຍາມແຖໃກ້ທ່ຽງ ຫົວເຈົ້າມະຫາສັງຄະຣາດສີສຸມັງຄະລະຊະວະນະປັນຍາ ມີໃຈໄສສັດທາສ້າງລໍາ ເມດໄຕຍະສູດ ໄວ້ກັບສາສະໜາພະພຸດທະເຈົ້າຕາບຕໍ່ເທົ້າ ໕໐໐໐ ພັນວັດສາ ນິບພານະ ປັດຈະໂຍ ໂຫນຕຸ ທຸວັງ ທຸວັງ ຂໍໃຫ້ໄດ້ຄໍາມັກຄໍາປາດຖະໜາສູ່ປະການກໍຂ້າເທີ້ນ.
The final existence of Metteyya Bodhisatta. When the Bodhisatta becomes an ascetic, there will have Brahmins, kings, rich men, housholds, merchants and people follow him as ascetics. All these people have practiced and fulfilled the perfections durinf their previous existences. The Bodhisatta will practice meditaion in crystal castle for seven days. On the eight day, he will practice the absorptions and move from the castle to receive the rice porridge from Queen Candamukkhidevi. After the meal, he will throw the gold tray on the river of Salanhini. The gold tray will go to the place where other gold trays of the four previous Buddhas are. Thereafter, the Bodhisatta will have attained enlightenment on the coming day. Colophon: Folio 17 on the recto side: Cunlasangkat [one] hundred and 60 (corresponding with CS 1160), a kat mot year, the ninth day of the waxing moon of the eighth lunar month, the third day of the week (Thursday) and a huang mao day. The writing of this manuscript was accomplished at the time of the thae kai thiang (between 9.00–10.30 o’clock). Huachao Maha Sangkharat (the Great Patriarch) Sisumangkhala Savanapannya had the religious faith to sponsor the making of this manuscript entitled Metteyyasut, for the Teachings of the Buddha to last until the end of 5000 years. May this be a condition to reach Nibbāna. May all my wishes become true..
Extent: 1 palm-leaf manuscript containing 20 leaves.
Size and dimensions of original material: Hight 4.4 cm, width 55.5 cm, depth 0.9 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, CS 1160, a kat mot year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Box no. 2.
