ເລັມຫຼວງ ເປັນບົດເທສະໜາ ພັນລະນາເຖິງພະຍາຕົນໜຶ່ງຢູ່ເມືອງລັງກາ(ສີລັງກາ) ໄດ້ທ້ອນໂຮມຄໍາພີຕ່າງໆ ທີ່ບັນທຶກຄໍາສອນທາງພະພຸດທະສາສະໜາ ມາບູຊາ ບາງຄໍາພີແຜ່ນພະອໍລະຫັນເອົາມາແຕ່ເມືອງຟ້າ. ບຸກຄະລະຜູ້ໃດມີສັດທາໄດ້ແຕ້ມຂຽນເອົາທໍາເລັມຫຼວງຜູກນີ້ກໍ່ຈັກໄດ້ຮັບອານິສົງຫຼາຍບໍ່ອາດນັບໄດ້ ພະຍາອິນກໍ່ຈັກອິນດູຜູ້ນັ້ນ. ບຸກຄະລະຜູ້ໃດໄດ້ຟັງທໍາເລັມຫຼວງນີ້ກໍ່ຈັກໄດ້ອານິສົງ ເມື່ອຕາຍໄປຈັກໄດ້ກັບມາເກີດເປັນພະເຈົ້າຈັກກະພັດຕົນປະເສີດແລະພາບແພ້ໂພຍໄພທັງຫຼາຍ ແລະຈະເປັນທີ່ຮັກແກ່ຄົນທັງຫຼາຍ. ຄໍາລົງທ້າຍ: ລານທີ ໘ ໜ້າ ໒: ຄາຖາຄົນຕາຍຄືນ ຜູ້ໃດໄດ້ດີນັກແລເຈົ້ານາຍຮ້ອຍເຮີຍ ຂະນ້ອຍບໍ່ສ່າງທໍ່ໃດຕົວບໍ່ງາມບໍ່ຄ່ອງແລະຄ່ອຍພິຈາຣະນາເອົາທ້ອນ ຕົກກໍ່ດີເຫລືອກໍ່ດີຂໍອະນຸຍາດຫລາຍໆ ຜູ້ຂ້າຂໍໃຫ້ມີສະຕິປັນຍາອັນມາກກໍ່ຂ້າເທີ້ນ.
Lem Luang is used to preach a sermon depiciting a king in Sri Lanka who had collected thousand manuscripts which were recorded the teachings of the previous four Buddhas from various places. Some manuscripts were brought from the sky kingdom by arants. Anyone who has the faith to make a copy of this Lem luang or make worship to it will gain much merit with countlessness. Indra will be kind of the person. Anyone who has a chance to listen to the Lem luang will gain merit. After death, the one will be reborn as great kings in the future lives. The person will be respected and beloved by people. Colophon: Folio 8 on the verso side: The spell for dead and revived. Those who learn it get much benefit, dear boss. I am not excellent in writing, my handwriting is not beautiful, please consider it. Missing or overlapping, may I apologize much. May I get consciousmess and wisdom much.
Extent: 1 palm-leaf manuscript containing 9 leaves.
Size and dimensions of original material: Hight 5.1 cm, width 55.5 cm, depth 0.4 cm.
Condition of original material: Fragile.
Scribe(s): Unidentified.
Original institution reference: Manuscript Cabinet No.1.
