ກາລະຄັ້ງໜຶ່ງ ເມື່ອພະພຸດທະເຈົ້າປະທັບຢູ່ວັດພະເຊຕະວັນອາຣາມ ໃກ້ເມືອງສາວັດຖີ. ພະຍາສຸດທັດສະນະຈັກ ຜູ້ປົກຄອງເມືອງລັງກາ ເມື່ອພະຍາໄດ້ຮູ້ວ່າພະພຸດທະເຈົ້າໄດ້ເທສະໜາເລື່ອງ ສັງຮອມທາດ ແກ່ເທວະດາຕົນຫນຶ່ງ ກໍ່ໄດ້ສັ່ງໃຫ້ເສນາອາມາດກະກຽມເຄື່ອງສັກກະລະບູຊາ ແລ້ວກໍ່ພາກັນໄປສູ່ສໍານັກພະພຸດທະເຈົ້າ. ພະຍາຕົນນັ້ນ ກໍ່ໄຫວ້ຖາມພະພຸດທະເຈົ້າວ່າ ບຸກຄະລະຜູ້ທີ່ມີຈິດສັດທາໄດ້ຟັງ ຫຼື ນົບໄຫວ້ສັກກະລະບູຊາຍັງທໍາອັນຊື່ວ່າ ສັງຮອມທາດ ຈະມີຜະລະອານິສົງຢ່າງໃດ?. ເມື່ອນັ້ນ ພະພຸດທະອົງກໍ່ໄດ້ຕັດເທສະໜາ ເລື່ອງອານິສົງແຫ່ງການຟັງທໍາ ສັງຮອມທາດ ແກ່ພະຍາຕົນນັ້ນພ້ອມດ້ວຍເສນາອາມາດຂອງພະອົງຢ່າງລະອຽດ. ຄໍາລົງທ້າຍ: ລານທີ ໑໕ ໜ້າ ໒: ສັງກາດໄດ້ ໑໒໐໕ ຕົວ ປີກົດສະງ້າ ເດືອນ ໔ ຂຶ້ນ ໒ ຄໍ່າ ໓ ມື້ກ່າມົດ ລິດຈະນາແລ້ວຍາມແຖ່ໃກ້ທ່ຽງ ໝາຍມີ ພະຣາຊະກັນຫາມີໃຈສ້າງ ສັງຮອມທາດ ໄວ້ກັບສາສະໜາພະໂຄຕະມະເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕ ພັນພະວັດສາ ຂໍໃຫ້ໄດ້ດັ່ງຄໍາມັກຄໍາປາດຖະໜາຊູ່ເຍື່ອງຊູ່ປະການກໍ່ຂ້າເທີ້ນ.
On one occasion, the Buddha was dwelling at the Jetavana monastery in Savatthi. King Sutthatsanachak who ruled Lanka city heard the Buddha delivered a sermon to a deva on the sang hòm that (the integration of the relics), the king along with his servants carried offerings and came to the Buudha’s place. The king paid respect he Buddha and asked the Buddha that if a person who has the religious faith listened to or worshiped the Dhamma scripture named sang hòm that, what rewards does the person gain? Later on, the Buddha gave a sermon to the king and his servants on the sang hòm that in details. Colophon: Folio 15 on the verso side: Sangkat (CS) 1205, a kot sanga year, on the second day of the waxing moon of the fourth lunar month, the third day of the week (Tuesday), the writing of this manuscript was accomplished at the time of thae kai thiang (between 9.00–10.30 o’clock). Phrarasa Kanha had the religious faith to sponsor the making of this manuscript entitled Sanghòm That to support the Teachings of Gotama Buddha to last until the end of 5000 years. May my wishes and desires come true.
Extent: 1 palm-leaf manuscript containing 18 leaves.
Size and dimensions of original material: Hight 4.3 cm, width 56 cm, depth 0.7 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, CS 1205, a ka mao year
Scribe(s): Unidentified.
Original institution reference: Manuscript Cabinet No.01.
