ເນື້ອໃນບາງສ່ວນເປັນພາສາບາລີ ແລະບາງສ່ວນເປັນພາສາລາວ ກ່າວເຖິງ ພະຍາມານວິໄຊ. ພະຍາມານວິໄຊນັ້ນມີຫົວເປັນຫົວຊ້າງ ແລະມີທິດາ ໓ ຄົນ ຮຽກວ່າ ມານທິດາ ປະກອບດ້ວຍ ນາງຕັນຫາ, ນາງຣາຄະ ແລະນາງອໍຣະດີ. ຄັ້ງໜຶ່ງ ມານທິດາທັງ ໓ ໄດ້ພາກັນເຂົ້າໄປເຝົ້າພະຜູ້ມີພະພາກເຈົ້າເຖິງທີ່ປະທັບແລ້ວກາບທູນພະຜູມີພະພາກວ່າ ຂ້າແດ່ສະມະນະຜູ້ສະຫງົບ ພວກຂະນ້ອຍທັງຫລາຍມາທີ່ນີ້ເພື່ອບໍາເລີທ່ານ. ແຕ່ພະພຸດທະອົງບໍ່ໄດ້ຍິນດີ ເພາະສິ້ນຊຶ່ງກິເລດແລ້ວ ນາງມານທິດາທັງ ໓ ຈຶ່ງຫລີກໜີໄປ ແລະໄດ້ໄປວາງແຜນມາກໍ່ກວນພະພຸດທະເຈົ້າດ້ວຍວິທີຕ່າງໆ ແຕ່ກໍ່ບໍ່ສໍາເລັດ. ຄໍາລົງທ້າຍ: ລານທີ ໖໒ ໜ້າ ໒: ຈຸນລະສັງກາດຣາຊາ ປີ ໑໙໔໐ (ເປັນໄປໄດ້ຄື ຄ.ສ. ໑໙໔໐) ປີມະໂລງ ເດືອນ ໑໐ ແຮມ ຄໍ່າ ໑ ໝາຍມີ ສາທຸໃຫຍ່ ເປັນເຈົ້າມູນລະສັດທາ ໝາຍມີ ໝ່ອມບຸນທັນ ເປັນຜູ້ຣິດຈະນາແລ້ວດ້ວຍໃຈເຫລື້ອມໃສສັດທາເປັນອັນຍິ່ງຈິ່ງໄດ້ຣິດຈະນາ ຂໍໃຫ້ຜູ້ຂ້າໄດ້ເຖິງສຸກຍິ່ງ ມີນີຣະພານເປັນຕົ້ນ.
The text is partly in Pali and partly in Lao, referring to Phanya Man Visa (King Maravijaya). The Phanya Man Visa had the head of an elephant and had thee daughters named Tanha, Raga and Oradi. Once, the three sisters went to the presence of the Buddha and said to him that, the peaceful monk, we all come here to serve you. But the Buddha was not happy because he finished the passion. So the three daughters of Mara went away and planned to harass the Buddha in various ways, but they did not succeed. Colophon: Folio 62 on the verso side: Chunlasangkatrasa year 1940 (possibility is AD 1940), a ma long year (Year of the Serpent), on the first day of the waning moon of the tenth lunar month. Sathu Nyai (the Most Venerable) is the sponsor. Mom (Monk) Bunthan is the scribe with the ardent religious faith in the writing. May I reach the greatest bliss that is Nibbāna.
Extent: 1 palm-leaf manuscript containing 63 leaves.
Size and dimensions of original material: Hight 5 cm, width 59 cm, depth 1.8 cm.
Condition of original material: Fragile.
Alternative calendar and date: Lao, CS 1940, a ma long year
Author(s)/Creator(s): Unidentified.
Scribe(s): Mom (Monk) Bunthan.
Original institution reference: Manuscript Chest No.3.
