ເນື້ອໃນໜັງສືກ່າວວ່າ ເລື່ອງນີ້ໄດ້ຄັດອອກມາຈາກເມືອງປັກກິ່ງ ທີ່ເຂົານໍ້າໄຮຄືພູທີ່ພະກັດສະປະນິບພານ ມີພູເຂົາໜ່ວຍໜຶ່ງຢູ່ລະຫວ່າງເມືອງປັກກິ່ງກັບເມືອງສຸນທຽນຮູ ຊື່ວ່າ ພູເຂົານໍ້າໄຮ ຄັ້ງໜຶ່ງໄດ້ເກີດເຫດອັດສະຈັນຂຶ້ນ ເມື່ອປີມະເມຍ ເດືອນ ໓ ຂຶ້ນ ໓ ຄໍ່າ ໄດ້ເກີດລົມພະຍຸໃຫຍ່ໄດ້ພັດເອົາກ້ອນຫີນບ່ອນພູເຂົານ້ໍາໄຮໜ່ວຍໜຶ່ງ ໄປຕົກຢູ່ທີ່ເມືອງໄຊເພັງຮູ້ ອໍາເພີລົກອຽງກຸຍ ທີ່ບ້ານແຊ່ແຮງ ຊາວບ້ານໄດ້ໄປພົບກ້ອນຫີນດັ່ງກ່າວຢູ່ໃນປ່າ ມີຮອຍຈາລຶກເປັນຕົວອັກສອນ. ເມື່ອເຈົ້າເມືອງແຊ່ຕຽວກັບພະຍາແຊ່ລີ ຊາບຂ່າວ ຈຶ່ງໄດ້ພ້ອມກັນມາເບິ່ງ. ຄັ້ນເມື່ອມາເຫັນແລ້ວກໍເກີດຄວາມເຫຼື້ອມໃສສັດທາ ຈົດເອົາເນື້ອຄວາມໜັງສືທີ່ຢູ່ໃນກ້ອນຫີນນັ້ນແລ້ວເອົາໄປທູນລາຍງານໃຫ້ແກ່ເສນາບໍດີ ແຕ່ເສນາບໍດີບໍ່ເຊື່ອ ແລະກ່າວຫາວ່າທ່ານທັງສອງຄົນເປັນຄົນບ້າ. ຄັ້ນຢູ່ມາໄດ້ ໓ ມື້ ເສນາບໍດີພ້ອມດ້ວຍລູກແລະເມຍກໍໄດ້ເສຍຊີວິດໂດຍບໍ່ຮູ້ສາເຫດ. ຄໍາລົງທ້າຍ: ລານທີ່ ໑໕ ໜ້າ ໒: ຈຸນລະສັງກາດ ໑໙໔໑ ປີຮ້ວງໃສ້ ວັນອາທິດ ຣິດຈະນາແລ້ວຍາມທ່ຽງມື້ເວັນ ໝາຍມີສາວເພັງບ້ານປ່າຂາມ ສ້າງໜັງສືເລື່ອງ ສາສະໜາຈີນຕໍາລາຫີນແຕກ ໄວ້ໃຫ້ຄົນທັງຫລາຍອ່ານດູເນື້ອຄວາມ ຂໍໃຫ້ຜູ້ຂ້ານີ້ໄດ້ເຖິງສຸກ ໓ ປະການມີນິບພານເປັນທີ່ແລ້ວ ຢ່າຄາດແຄ້ວດັ່ງຄໍາມັກຄໍາປາດຖະໜາແດ່ກໍຂ້າເທີ້ນ ນິບພານັງ ປະຣະມັງ ສຸກຂັງ.
The text in this manuscript tells that this story was copied from Bejing, the Namhai mount where the Venerable Kassapa passed away. There is mountain called Namhai is between the cities of Bejing and Sunthienhu. Once a miracle happening on the third day of the waxing moon of the third lunar month in a Mamia year (the Year of Horse). A heavy storm blew a stone from the mountain to the village of Sae Haeng, Lok Iangkui district the city of Saibenghu. Later the stone was discovered by people in the forest with the inscription on it. When Mayor Sae Tiao and Governor Sae Li knew, they came to see. After seeing, they both were faithful in the stone and made a copy of the inscription to report a minister. But the minister did not believe and accused the two were mad. Three days later the minister along with his children and wife died without cuase. Colophon: Folio 15 on the verso side: Chunlasangkat 1941, a huang sai year, Sunday, the writing was accomplished at the midday. Sao Pheng from Ban Pakham village sponsored the making of this manuscript entitled Sasanachin tamla hin taek (Chinese religion, the story of a broken stone), for people to read the text. May I reach the three states of happiness and attain Nibbāna finally. May my wishes not be ignored. Nibbāna is the greatest bliss.
Extent: 1 palm-leaf manuscript containing 15 leaves.
Size and dimensions of original material: Hight 4.7 cm, width 59 cm, depth 0.7 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, CS 1941, a huang sai year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Box no. 13.
