ມີສອງເລື່ອງຢູ່ນໍາກັນ ໄດ້ແກ່ ສັບພາຫຸງແລະອານິສົງຜີຕາຍ. ສັບພາຫຸງ ແມ່ນຂໍ້ມຄວາມໃນບົດສູດໄຊຍະມຸງຄຸນອັດຖະຄາຖາ (ໄຊຊະນະອັນເປັນມຸງຄຸນ 8 ປະການຂອງພະພຸດທະເຈົ້າ) ເປັນພາສາເພື່ອໃຊ້ໃນການເທສະໜາ. ອານິສົງຜີຕາຍ ຄື ອານິສົງທີ່ໄດ້ຮັບຈາກການເຜົາສົບຫຼືສົ່ງສະການ. ມີເດັກລ້ຽງງົວ ໑໐ ຄົນ ໄດ້ພາກັນເຜົາສົບນົກໂຕໜຶ່ງ. ດ້ວຍບຸນແຫ່ງການເຜົາສົບນົກນັ້ນ ເມື່ອເດັກລ້ຽງງົວເຫຼົ່ານັ້ນຕາຍໄປ ໍ່ໄດ້ໄປເກີດໃນສະຫວັນ. ພະພຸດທະເຈົ້າໄດ້ຕັດວ່າ ການເຜົາສົບຜູ້ອື່ນຈະໄດ້ຮັບອານິສົງ ໕ ກັບ. ຄໍາລົງທ້າຍ: (໑) ລານທີ່ ໓໔ ໜ້າ ໒: ສອງຊັບນີ້ໄດ້ປ່ຽນແປງບາງບ່ອນ ເພາະບໍ່ຖືກຕ້ອງຕາມວິພັດນິທານຂອງສອງຊັບ ບັດນີ້ຜູ້ເທດກໍ່ລົງໃຈດີ ຈານສຸກ ສັງຄະໂລກ ຜູ້ຂຽນຈ້າງ ເດືອນ ໙ ລົງ ໒ ຄໍ່າ ວັນສຸກ ເວລາ ໑໑ໂມງ ໑໙໖໒. (໒) ລານທີ່ ໓໕ ໜ້າ ໑: ພຸດທະສັງກາດລ່ວງແລ້ວ ໒໕໐໕ ປີຮວາຍຍີ່ ເດືອນ [໙] ລົງ ໒ ຄໍ່າ ວັນສຸກ ເວລາ ໑໐ ໂມງເຊົ້າ ຣິດຈະນາແລ້ວ ໝາຍມີ ສາທຸພໍ່ພັດທະມານ (ອຸ່ນ) ພັດທະມຸນີ ວັດໃໝ່ ຫລວງພະບາງ ພ້ອມດ້ວຍຮ້ອຍໂທ ທິດຫຸມແພງ ນາງຄໍາຜຸຍແລະລູກເຕົ້າຊູ່ຄົນ ມີໃຈໃສສັດທາໄດ້ພ້ອມກັນສ້າງ ອານິສົງຄົນຕາຍ ຜູກນີ້ ໄວ້ກັບສາສະໜາພະໂຄດົມເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕ ພັນວັດສາ. ຂໍເດຊະບຸນອັນນີ້ຈົ່ງຊ່ວຍດົນບົນດານ ໃຫ້ຂ້າພະເຈົ້າທັງຫລາຍໄດ້ບັນລຸອະມັນຕະທໍາມະດວງປະເສີດໃນປັດຈຸບັນຊາດນີ້ ດັບຂັນທັງ ໕ ແລ້ວ ຂໍໃຫ້ໄດ້ເຂົ້າສູ່ນີຣະພານກໍຂ້າເທີ້ນ. ອິທັງ ເມ ທໍາມາ ທານັງ ອະສະວັກ ຂະຍາວະຫັງ ນິບພານັງ ໂຫຕຸ. ສອງຊັບຜູກນີ້ ໄດ້ປ່ຽນແປງບາງບ່ອນ ເພາະບໍ່ຖືກຕ້ອງຕາມວິພັດນິທານ. ສະນັ້ນ, ຈິ່ງໄດ້ປ່ຽນແປງໃຫ້ຜູ້ເທດ ແລະຜູ້ຟັງກໍ່ເຂົ້າໃຈງ່າຍ ຈານສຸກ ສັງຄະໂລກ ຜູ້ຂຽນຈ້າງ.
There are two titles in this manuscripts including Sapphahung and Anisong Phitai. Sapphahung : The text of Jayamangala Atthagatha or Buddhajayamangalagatha (Eight Verses of the Buddha’s Auspicious Victories) in Lao version for peaching. Anisong Phitai: The rewards derived from the cremation of a dead. The ten cow boys together cremated the corpse of bird. By the merit of the cremation, after death, they all were born in a heaven. The Buddha also mentioned that the merit derived from cremation of others will support the doers for five kap (eons). Colophons: (1) Folio 34 on the verso side: This Sòng sap was changed some texts, due to it was not correct by the rhyme of the novel. Now it is easier for the reader. Chan (ex-monk) Suk from Sangkhalok village is the scribe. The second day of the waning moon of the nineth lunar month, Friday, at 11.00 o’clock, AD 1962. (2) Folio 35 on the recto side: Buddhist Era (BE) 2505, a hwai nyi year, the second day of the waning moon of the [nineth] lunar month, Friday, at 10.00 o’clock, the writing was accomplished. Sathuphò Phatthaman (Un) Phatthamuni from Vat Mai, Luang Prabang, along with Hòitho (captain) Thit Humphaeng, Nang Khamphu and their children jointly sponsored the making of this manuscript [entitled] Anisong khontai, to support the Teachings of Gotama Buddha to last until the end of 5000 years. May the results of this merit support and destine all of us to attain the supermundane state in this life. When we died, may we enter the crystal city which is Nibbāna. May this Dhamma gift be a condition for us to obtain the extinction of defilements and reach Nibbāna. This Sòng sap was modified some text, because the original was incorrect by its rhyme. So, we changed it for readers and listeners to understand easily. Chan (ex-monk) Suk from Sangkhalok village is the engaged scribe.
Extent: 1 palm-leaf manuscript containing 37 leaves.
Size and dimensions of original material: Hight 5.2 cm, width 51.9 cm, depth 1.8 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, CS 1962, a year
Author(s)/Creator(s): Unidentified.
Scribe(s): Chan (ex-monk) Suk from Sangkhalok village.
Original institution reference: Manuscript Box no. 20.
