ໃນສະໄໝກັດສະປະພຸດທະເຈົ້າ ມີຊາຍຜູ້ສະຫຼາດຜູ້ໜຶ່ງເຂົ້າໄຫວ້ແລະທູນຖາມພະພຸດທະເຈົ້າກັດສະປະວ່າ ບຸກຄົນທີ່ເກີດມາໃນໂລກນີ້ ບາງຄົນກໍ່ຮັ່ງມີເປັນເສດຖີມີມັ່ງ ແລະບາງຄົນກໍ່ທຸກຍາກຂາດເຂີນ ຫາອັນຈັກກິນກໍ່ບໍ່ມີ, ເຫດສັນໃດຈິ່ງມີຄວາມແຕກຕ່າງກັນເຊັ່ນນີ້?. ພະພຸດທະເຈົ້າກັດສະປະຈິ່ງຕອບວ່າ ດ້ວຍອານຸສົງຂອງການໃຫ້ທານຮັກສາສີນ ຈິ່ງນຳມາເຊິ່ງສົມບັດເຂົ້າຂອງຕ່າງໆໃນຊາດນີ້ ແມ່ນກະທັ້ງໄດ້ໃຫ້ທານດ້ວຍຕົນຫຼືໄດ້ຊັກຊວນຜູ້ອື່ນມາໃຫ້ທານແກ່ນັກບວດຕົນມີສີນ ຈະໄດ້ຮັບອານິສົງເຊັ່ນດຽວກັນ. ຈາກນັ້ນ ຊາຍຜູ້ນັ້ນຈິ່ງນິມົນພະພຸດທະເຈົ້າກັດສະປະແລະພິກຂຸອີກສອງໝື່ນຕົນ ມາສະຫຼອງສັດທາຈາກຊາວບ້ານໃນເມືອງພາຣານະສີ ໂດຍຊາຍຜູ້ນັ້ນໄດ້ປະກາດໃຫ້ເສດຖີຄະຫະບໍດີທັງຫຼາຍຮັບຮູ້ ເສດຖີບາງຄົນກໍ່ຮັບລ້ຽງພະ ໑໐ ອົງ ບາງຄົນກໍ່ຮັບ ໑໐໐ ອົງ ບາງຄົນກໍ່ຮັບ ໑໐໐໐ ອົງເປັນລໍາດັບ ແລ້ວແຕ່ສັດທາ. ຄໍາລົງທ້າຍ: ລານທີ່ ໒໔ ໜ້າ ໑: ຈຸນລະສັງກາດຣາຊະໄດ້ ໑໒໓໑ ຕົວປີກັດໃສ້ ເດືອນ ໑໐ ລົງ ໖ ຄໍ່າ ວັນ ໑ ຍາມຕູດຊ້າຍ ໝາຍມີ ແມ່ເຖົ້າທີ ກັບສະຫະບຸດຕາ ພັນທຸລູກຫລານຊູ່ຄົນ ໄດ້ພ້ອມກັນສ້າງລໍາ ວັດຖຸຍ່ອຍໄວ້ກັບສາສະໜາພະພຸດທະເຈົ້າ ຕາບຕໍ່ເທົ້າ ຫມົດເສັ່ນໃບລານ ນິບພານະ ປັດຈະໂຍ ໂຫຕຸ ຍັງ.
In the time of Buddha, there was a wise man who came to pay respect and asked Kassapa Buddha that some people born in this world are rich and wealthy and some are poor and have nothing to eat. Why is there such a difference? The Buddha said that with the benefits of giving alms and observing the precepts that bring wealth in this life. Even if he gave alms himself or persuaded others to give alms to the monks, he would also receive the benefits. Thereafter, the man invited the Buddha and other 20,000 monks came to receive offerings and food from the people in Varanasi. The man announced to all the rich and wealthy people. Some rich people would take care of 10 monks, some would take care of 100 monks, and some would take care of 1000 monks, depending on their faith. Colophon: Folio 24 on the recto side: Chunlasangkat (CS) 1231, a kat sai year, the sixth day of the waning moon of the tenth lunar month, the first day of the week (Sunday), a poek san year, a Tuesday, [the writing was accomplished] at the time of tut sai (between 12.00–13.30 o’clock). Mae Thao (grandmather) Thi along with her children, reltaives and grandchildren sponsored the making of this manuscript entitled Vatthu yòi to support the Teachings of the Buddha to last until the life span of the palm leaves. May this be a condition to reach Nibbāna.
Extent: 1 palm-leaf manuscript containing 24 leaves.
Size and dimensions of original material: Hight 4.4 cm, width 54.5 cm, depth 0.9 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, CS 1231, a kat sai year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Cabinet No.7.
