ໜັງສືພະວິໄນ ເນື້ອໃນກ່າວເຖິງ ລະບຽບວິທີການເຂົ້າ ປະຣິວາສະກໍ່າ ມານັຕຕະກໍ່າ ແລະອັບພານະກໍ່າຂອງພະພິກຂຸສົງ ໂດຍສັງເຂບ. ປະຣິວາສະກໍ່າ ແປວ່າ ການຢູ່ກໍ່າຫຼືຢູ່ຊົດໃຊ້ ເຊິ່ງພິກຂຸຜູ້ຕ້ອງອາບັດສັງຄາທິເສດແລ້ວປົກປິດໄວ້ຈະຕ້ອງປະພຶດເປັນການລົງໂທດຕົນເອງຊົດໃຊ້ໃຫ້ຄົບເທົ່າຈໍານວນວັນທີ່ປົກປິດອາບັດນັ້ນ. ມານັຕ ໝາຍ ການສໍານຶກຜິດ ເປັນພິທີທີ່ສົ່ງເຮັດໃຫ້ແກ່ພິກຂຸຜູ້ອາບັດສັງຄາທິເສດ ໃຫ້ເປັນພິກຂຸທີ່ນັບເຂົ້າໝູ່ສົງໄດ້. ການສູດນີ້ ຮຽກວ່າ ສູດມານັດ. ອັບພານ ແປວ່າ ການດຶງກັບມາ ໝາຍເຖິງ ການຮັບພິກຂຸຜູ້ຕ້ອງອາບັດສັງຄາທິເສດແລະໄດ້ຖືກທໍາໂທດຄືຢູ່ປະຣິວາສແລ້ວໃຫ້ກັບຄືນເປັນຜູ້ບໍລິສຸດ. ຄໍາລົງທ້າຍ: (໑) ລານທີ່ ໓໗ ໜ້າ ໒: ລິດຈະນາແລ້ວຍາມກອງທ່ຽງ ຜູ້ຂ້າລິດຈະນາຂໍບຸນນໍາມາກໆຫຼາຍໆແດ່ຂະນ້ອຍທ້ອນ. ຈຸນລະສັງກາດຣາຊາໄດ້ ໑໒໖໒ ຕົວ ປີກົດໃຈ້ ເດືອນ ໑໒ ລົງ ໔ ຄໍ່າ ວັນ ໑ ມື້ເປິກໃຈ້ ລິດຈະນາແລ້ວຍາມທ່ຽງວັນ ປະຖະມະມູນລະສັດທາໝາຍມີ ສາທຸຜີວ ບ້ານສະນົກ ໄດ້ມີໃຈໃສສັດທາເປັນອັນຍິ່ງ ຈິ່ງໄດ້ສະນົນຂົນຂວາຍຫາໄດ້ແລ້ວ ໂປທະກັງຍັງໃບລານ ມາສ້າງຂຽນຍັງວິໄນກໍາມະ ຜູກນີ້ ໄວ້ກັບສາສະໜາພະໂຄຕະມະເຈົ້າ ຕາບຕໍ່ເ ທົ້າເຂົ້າສູ່ນີລະພານ ກໍ່ຂ້າເທີ້ນ. ຂໍສ່ວນບຸນໃຫ້ໄປຄໍ້າຊູພໍ່ຜູ້ຂ້າ ຜູ້ຊື່ວ່າ ທິດສີມາ ອັນສຸຣະຄຸດຈຸດຕິໄປສູ່ປະລະໂລກພາຍໜ້າ ຄັນວ່າ[ຕົກ]ທີ່ຮ້າຍຂໍໃຫ້ຍ້າຍໃສ່ທີ່ດີ ກໍ່ຂ້າເທີ້ນ ທຸວັງ ປະຣະມັງ ສຸກຂັງ ກໍ່ຂ້າເທີ້ນ. (໒) ລານທີ່ ໓໘ ໜ້າ ໑: ພຸດທະສັງກາດຣາຊະໄດ້ ໒໔໘໙ ຕົວ ປີຮວາຍເສັດ ເດືອນ ໙ ຂຶ້ນ ໔ ຄໍ່າ ໝາຍມີທິດຄໍາພັນ (ເພຍປະຊຸມໄຊຍາ) ນາງເພຍແປ້ນຜົວເມຍ ຢູ່ບ້ານໃຫຍ່ ລູກຫຼານສູ່ຄົນ ມີໃຈໃສສັດທາເປັນອັນຍິ່ງຈິ່ງໄດ້ສ້າງ ໜັງສື ມະຫາສັງກາດ ເປັນທານໄວ້ກັບສາສະໜາ ພະພຸດທະເຈົ້າໂຄຕະມະເຈົ້າ ເທົ້າຮອດ ໕ ພັນພະວັດສາ ຂໍໃຫ້ຜູ້ຂ້າໄດ້ດັ່ງຄໍາມັກຄໍາປາດຖະໜາ ວ່າ ສຸດທິນັງ ວັດຕະ ເມ ທານັງ ອາສະວັກ ຄະຍາວະຫັງ ນິບພານະ ສັງຂາຕັງ ໂຫນຕຸ ອະນາຄະເຕ ກາເລ (ຂໍທານທີ່ຜູ້ຂ້າໄດ້ໃຫ້ແລ້ວນີ້ຈົ່ງເປັນປັດໄຈໃຫ້ຜູ້ຂ້າໄດ້ເຖິງຄວາມໝົດສິ້ນໄປແຫ່ງອາສະວະກິເລດແລະເຂົ້າສູ່ພະນິບພານ ໃນອະນາຄົດຕະການນັ້ນແດ່ກໍຂ້າເທີ້ນ).
Vinaya text. The text tells in brief about the practical method of Pasivāsa, Mānatta, and Abbhāna of monks. Parivāsa (probation) means to be under interdiction for a monk who broke any of Sanghadisesa and concealed the offence. He has to be practiced the probation for a number of days as he concealed the offence as self-punishment. Mānatta 'penance' is Buddhist ritual that the Sangha performs to a monk who has committed the offence of Sanghadisesa to be a monk who can be counted among the Sangha. The recitation of this proclamation is called Sūtmānat. Abbhāna means retraction means receiving the monk who has committed the Sanghadisesa and was punished in seclusion and then returns to be innocent. The recitation of this proclamation is called Sūtabbhān. Colophons: (1) Folio 37 on the verso side: The writing of this manuscript was accomplished in the noon drum (between 9.00 - 10.30 o’clock). May I, the scribe gain much merit. In Chunlasakkarat (corresponding with CS) 1262, a kot chai year, on the fourth day of the waning moon of the twelfth lunar month, the first day of the week (Sunday), a poek chai day. The writing of this manuscript was finished at the noon drum (between 10.30-12.00 o’clock). Sathu Phio from Ban Sanok village had the most ardent religious faith and collected blank palm leaves to make this manuscript entitled Vinai Kamma, in order to support the Teachings of Gotama Buddha to last until he enters Nibbāna. May the benefits of this merit support my late father named Thit (ex-monk) Sima, who already died to the other world. Even if he has been stuck in a place of suffering, please let he move to a good place. The greatest bliss certainly. (2) Folio 38 on the recto side: In Buddhist Era (BE) 2489, a hwai set year, on the fourth day of the waxing moon of the ninth lunar month. Thit (ex-monk) Khamphan or Phia Pasumsaiya and his wife named Nang Phia Paen, together with their children and grandchildren had the most ardent religious faith to sponsor the making of this manuscript entitled Maha Sangkat, in order to support the Teachings of Gotama Buddha to last until the end of 5000 years. May our wishes and desires become true . Sudinnaṃ vatta me dānaṃ āsavak gayāvahaṃ nibbāna saṅkhātaṃ hotu anāgate kale (May the alms that I have already given be a condition for me to obtain the extinction of defilements and reach Nibbāna in the future).
Extent: 1 palm-leaf manuscript containing 38 leaves.
Size and dimensions of original material: Hight 4.5 cm, width 55 cm, depth 1.5 cm.
Arrangement: Ǭ.
Alternative calendar and date: Lao, CS 1262, a kot chai year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Box no. 1.
