ພະພຸດທະອົງໄດ້ຕັດເທດສະໜາແກ່ເທວະດາ ເຖິງຄວາມສັກສິດຂອງພະພຸຸດທະສາສະໜາ. ເຖິງແມ້ວ່າ ພະທໍາຄໍາສອນຂອງເຮົາຕະຖາຄົດຈະສິ້ນສຸດລົງໃນເວລາອັນໃກ້ ແມ້ນແຕ່ມື້ໜຶ່ງກໍ່ດີ ເຄິ່ງມື້ກໍ່ດີ ຊົ່ວໂມງໜຶ່ງກໍ່ດີ ຍາມໜຶ່ງກໍ່ດີ ເມື່ອນັ້ນຫາກມີຄົນຜູ້ໃດຜູ້ໜຶ່ງກໍ່ດີມາເວົ້າໃສ່ຮ້າຍປ້າຍສີ ຫຼື ປ້ອຍດ່າຍັງພະພຸດທະຮູບ ພະເຈດີ ພະທໍາຄໍາສອນ ພະພິກຂຸສົງສາມະເນນ ໄມ້ສີມະຫາໂພ ກຸດຕິວິຫານ ຫຼືແມ້ນແຕ່ພຸດທະສະຖານຕ່າງໆກໍ່ດີ ບຸກຄົນເຫລົ່ານັ້ນກໍ່ໄດ້ຊື່ວ່າເປັນຜູ້ມີບາບອະກຸສົນຕິດຕົວ ເມື່ອຕາຍກໍ່ຈະໄດ້ໄປຕົກໃນອະບາຍຍະພູມ. ຄໍາລົງທ້າຍ: ລານທີ ໒໕ ໜ້າ ໑: ຈຸນລະສັງກາດຣາຊະໄດ້ ພັນ ໒ ຮ້ອຍ ໒ (ກົງກັບ ຈ.ສ. ໑໒໐໒) ຕົວ ປີກັດເຮົ້າ ເດືອນ ໑໐ ແຮມ ໑໑ ຄໍ່າ ວັນພຸດ ລິດຈະນາແລ້ວຍາມກອງງາຍ ໝາຍມີ ເຈົ້າເຮີນ ເຈົ້າຄໍາສີມ ມີໃຈໃສສັດທາອັນຍິ່ງ ຈິ່ງໄດ້ສ້າງຍັງ ສັງຮອມທາດ ໄວ້ກັບສາສະໜາ ຕາບຕໍ່ເທົ້າ ໕໐໐໐ ພະວັດສາ ຂໍໃຫ້ໄດ້ຄໍາມັກຄໍາປາດຖະໜາກໍ່ຂ້າເທີ້ນ ນິບພານະ ປັດຈະໂຍ ໂຫຕຸ ໂນ ທຸວັງ ທຸວັງ ກໍ່ຂ້າເທີ້ນ ສາທຸ ສາທຸ.
The text tells about the Buddha spoke to a Deva about the holiness of his Teachings. Even though, his teachings will go to the end in the near future even one day or a half of day or one hour or even a time. If someone incriminate or scold at a Buddha statue, a stupa, teachings, a monk or a novice, a Bodhi tree, a monk’s abode, or even the religious place, they are regarded as sinners. After death, they will go to hells. Colophon: Folio 25 on the recto side: Chunlasangkatrasa one thousand 2 huded and 2 (corresponding with CS 1202), a kat hao year, on the eleventh day of the waning moon of the tenth lunar month, Wednesday, the writing was accomplished at the time of kòng ngai (between 7.30–9.00 o’clock). Prince Hoen and Princess Khamsim had the most ardent religious faith to sponsor the making of this manuscript entitled Sang Hòm Thāt (Integration of the relics) to support the Teachings of Gotama Buddha to last until the end of 5000 years. May this be a condition for us to reach Nirvana, certainly and definitely. Well done, well done.
Extent: 1 palm-leaf manuscript containing 25 leaves.
Size and dimensions of original material: Hight 4.5 cm, width 52 cm, depth 1 cm.
Condition of original material: Fragile.
Alternative calendar and date: Lao, CS 1202, a kat hao year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Cabinet No.1.
