ເນື້ອໃນກ່າວເຖິງ ເວລາມະສູດວ່າດ້ວຍຜົນຂອງທານໃນບຸກຄົນຕ່າງໆ ແລະເລື່ອງຂອງເວລາມະພາມ. ສະໄໝໜຶ່ງ ພະພຸດທະເຈົ້າປະທັບຢູ່ວັດເຊຕະວັນ ເມືອງສາວັດຖີ. ຄັ້ງນັ້ນ, ພະຸດທະອົງໄດ້ຕັດກັບທ່ານອະນາຖະບິນດິກະເສດຖີກ່ຽວກັບເວລາມະພາມ. ໃນອະດິດຕະການ ພະໂພທະສັດເຈົ້າກໍາເນີດເປັນເວລາມະພາມມະຫາສານ ໄດ້ໃຫ້ມະຫາທານຢ່າງລະ ໘໔,໐໐໐ ໄດ້ແກ່ ຖາດຄໍາ, ຖາດເງິນ, ຖາດສໍາຣິດ, ຊ້າງ, ລົດ, ງົວແມ່ນົມ, ຍິງສາວ, ບັນລັງແລະຜ້າ. ການທານຂອງເວລາມະພາມຈຶ່ງເປັນມະຫາທານ. ການໃຫ້ທານໂດຍເຄົາລົບ, ດ້ວຍຄວາມນອມນ້ອມ, ໃຫ້ດ້ວຍມືຕົນເອງ, ໃຫ້ຂອງທີ່ບໍ່ເຫຼືອ, ເຊື່ອກໍາແລະຜົນຂອງກໍາໃນການໃຫ້ທານ, ທານນັ້ນຈັກອານິສົງຫຼາຍ. ການໃຫ້ທານແກ່ທັກຂະເນີຍຍະບຸກຄົນກໍ່ຍິ່ງຈັກມີອານິສົງຫລາຍຂຶ້ນແຕກຕ່າງກັນ. ຄໍາລົງທ້າຍ: ລານທີ ໒໔ ໜ້າ ໑: ຈຸນລະສັງກາດຣາຊະໄດ້ ໑໒໑໘ ຕົວ ປີຮວາຍສີ່ ເດືອນ ໔ ແຮມ ໑໒ ຄໍ່າ ວັນ ໑ ມື້ກັດໃສ້ ຣິດຈະນາແລ້ວຍາມຕູດຊ້າຍ ໝາຍມີ ສາວກອງແກ້ວແລະຈັນທາ ຜົວເມຍ ແລະລູກເຕົ້າມີໃຈໃສສັດທາອັນຍິ່ງ ຈຶ່ງໄດ້ພ້ອມກັນສ້າງໜັງສື ປິຕະກະ ໄວ້ກັບສາສະໜາພະພຸດທະເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕໐໐໐ ວັດສາ ຂໍໃຫ້ຜູ້ຂ້າສອງຜົວເມຍແລະລູກເຕົ້າໄດ້ດັ່ງຄໍາປາດຖະໜາ ຂໍໃຫ້ຜູ້ຂ້າໄດ້ພົບສາສະໜາພະພຸດທະເຈົ້າ ຂໍໃຫ້ຜູ້ຂ້າໄດ້ເຖິງສຸກ ໓ ປະການ ຄືວ່າ ສຸກໃນເມືອງຄົນແລະເມືອງຟ້າ ສຸກແລ່ງຫລ້າຄືວ່າ ນີຣະພານ. ປະການ ໑ ຂໍໃຫ້ຜູ້ຂ້າທັງ ໒ ຜົວເມຍນີ້ຂໍໃຫ້ມີປັນຍາອັນວ່ອງໄວຮູ້ໄຕຍະທໍາມະຄໍາສອນແຫ່ງພະພຸດທະເຈົ້າ ຂໍໃຫ້ຜູ້ຂ້າໄດ້ດັ່ງຄໍາມັກຄໍາປາດຖະໜາທຸກເຍື່ອງທຸກປະການກໍ່ຂ້າເທີ້ນ ທຸວັງ ທຸວັງ.
The content tells about Velama Sutta, the results of almsgiving on different individuals and the story of Velama Brahmin. On one occasion, the Buddha was staying at the Jetavana monastery in Savatthi. At the time, the Buddha spoke to Anathapindika, the rich man about Velama Brahmin. Once upon a time, the Bodhisattva was born Velama Brahmin who donated the great gifts, each 84,000 including gold trays, silver trays, bronze trays, elephants, charots, cows, girls, thrones and cloths. The almsgiving of the Brahmin was a great almsgiving. Giving alms with respect, with humility, giving with one's own hands, giving what is not left, believing in karma and the results of giving alms, that alms is very effective. The almsgiving with noble individuals will get much deferent rewards. Colophon: Folio 24 on the recto side: Chunlasangkatrasa (CS) 1218, a hwai si year on the twelfth day of the waning moon of the fourth lunar month, the first day of the week (Sunday), a kat sai day, the writing was accomplished at the time of tut sai (between 12.00–13.30 o’clock). Sao Kongkaeo and her husband, Chantha together with all their children had the most ardent religious faith to sponsor the making of this manuscript entitled Pitaka (Buddhist Canon) to support the Teachings of the Buddha to last until the end of 5000 years. May both of us, husband and wife and children achieve our wishes and desires. May we all meet the Teachings of the Buddha. May we reach the three states of happiness that are happiness in the human world, happiness in the heavenly realm and the supreme bliss that is Niravana. On the other hand, may both of us, husband and have wisdom quickly understand the three Dhamma of the Buddha. May all our wishes and desires come true certainly and certainly.
Extent: 1 palm-leaf manuscript containing 24 leaves.
Size and dimensions of original material: Hight 4.6 cm, width 58 cm, depth 0.9 cm.
Condition of original material: Damagaed.
Alternative calendar and date: Lao, CS 1218, a hwai si year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Shelf 3.
