ຈຸນທະກະຣິກກະສູດ

ໜັງສືຍອດທໍາຫຼືຈຸນທະສຸກະຣິກະສູດ ມີ ໔ ຜູກ. ສອງຜູກຕົ້ນຂຽນເປັນພາລາບາລີແລະສອງຜູກຫຼັງອະທິບາຍເປັນພາສາລາວ. ໜັງສືຍອດທໍານິຍົມໃຊ້ເທດໃນພິທີບຸນທີ່ຮຽກວ່າເທດຍອດທໍາ ໂດຍພະສົງ ໔ ອົງ. ທີ່ຮຽກວ່າ ຍອດທໍາເພາະເປັນຍອດແຫ່ງທໍາທັງຫຼາຍທັງ ໘,໔໐໐໐ ຂັນ. ເນື້ອໃນກ່າວເຖິງອານິສົງທີ່ເກີດຈາກການໄດ້ຟັງຍັງທໍາມະເທສະໜາອັນຊືວ່າ ຈຸນທະສຸກະຣິກະສູດ. ພະພຸດທະເຈົ້າໄດ້ເລົ່າເລື່ອງອະດີດຕະຊາດຂອງພະອົງໃຫ້ພະພິກຂຸສົງຟັງ ປາງເມື່ອພະໂພທິສັດເຈົ້າເກີດເປັນເສນາບໍໍດີຊື່ວ່າ ທໍາມິກະບັນດິດ ຢູ່ເມືອງສີວິຣັດຖະ ໄດ້ຟັງທໍາມະເທສະໜາອັນຊື່ວ່າ ຈຸນທະສຸກະຣິກະສູດ ແລະໄດ້ຖວາຍເຄື່ອງອັດຖະບໍລະຂານແກ່ເຈົ້າພິກຂຸ ໔ ອົງ. ດ້ວຍເຕຊະບຸນອັນນັ້ນ ກໍ່ເກີດລັດສະໝີຮຸ່ງເຮືອງຂຶ້ນເມື່ອຮອດຕາວະຕິງສາ. ເມື່ອພະອິນຊາບ ກໍ່ແຕ່ງໃຫ້ມາຕະລີເທບພະບຸດລົງມາເຊີນເອົາ ທໍາມິກະບັນດິດ ຂຶ້ນໄປເທິງສະຫວັນ ແລະເຊີນພະໂພທິສັດເຈົ້າສະເຫວີຍສົມບັດທິບຢູ່ເມືອງສະຫວັນ ແຕ່ພະໂພທິສັດເຈົ້າບໍ່ຮັບ ໄດ້ຕອບພະອິນວ່າ ພະອົງຕ້ອງໄດ້ສ້າງສົມພານຢູ່ໃນເມືອງມະນຸດກ່ອນ ແລ້ວຄ່ອຍມາທີຫຼັງ. ຄໍາລົງທ້າຍ: ລານທີ ໓໕ ໜ້າ ໑: ຈຸນລະສັງກາດຣາຊະໄດ້ ໑໒໒໔ ຕົວ ປີເຕົ່າເສັດ ເດືອນ ຍີ່ ຂຶ້ນ ໒ ຄໍ່າ ວັນ ໒ ຣິດຈະນາແລ້ວຍາມຕູດຕັ້ງ ມື້ເຊົ້າ ໝາຍມີ ພະຣາຊະສົມເດັດສາທຸກົມຈໍານວດສ້າງ ຈຸນທະກະຣິກກະສູດ ໄວ້ກັບສາສະໜາ ຂໍໃຫ້ໄດ້ດັ່ງຄໍາມັກຄໍາປາດຖະໜາຊູ່ເຍື່ອງຊູ່ປະການກໍ່ຂ້າເທີ້ນ ນິບພານະ ປັດຈະໂຍ ໂຫຕຸ ນິດຈັງ ທຸວັງ ທຸວັງ. Nyòttham or Cundasukarikasutta consists of four fascicles. The first two fascicles are written Pali and the other two fascicles are explanation into Lao. It is called nyòttham (peak of the Dhamma) as it is integrated all the Dhamma of 84,000 categories. The content tells about the rewards derived from listening to the preaching of the Cundasukarikasutta. The Buddha told the monks about the story of his previous life. The Bodhisatta was reborn as a minister named Dhammikabandit in Sivirattha nakhon. He listened to the preaching of the Cundasukarikasutta and offered the eight requisites to four monks. Due to the power of the merit, there was an effulgent light up to Tavatimsa heaven. When Indra knew, he ordered Matali devaputta came down to the earth and brought Dhammakabandit to the heaven. After conversation, Indra invited the Bodhisatta lived in the heaven. But the Bodhisatta declined and told Indra that he has to collect perfections in the world. He would come later. Colophon: Folio 35 on the recto side: Chunlasangkat (CS) 1224, a tao set year, on the second day of the waxing moon of the second lunar month, the second day of the week (Monday), the writing was accomplished at the time of tut tang (between 6.00–7.30 o’clock) in the morning. Princess of the police department sponsored the making of this manuscript entitled Chunthakarikkasut to support the Teachings of the Buddha. May all my wishes and desires come true. Nibbāna paccayo hontu niccaṃ dhuvaṃ dhuvaṃ (May this be a condition to reach Nibbāna, constantly and certainly). Extent: 1 palm-leaf manuscript containing 37 leaves. Size and dimensions of original material: Hight 4.4 cm, width 54.5 cm, depth 1.3 cm. Condition of original material: Fragile. Alternative calendar and date: Lao, CS 1224, a tao set year Author(s)/Creator(s): Unidentified. Scribe(s): Unidentified. Original institution reference: Shelf 3.