ເນື້ອໃນໄດ້ອະທິບາຍເຖິງພຶດຕິກຳຂອງຜູ້ຄົນສ່ວນໃຫຍ່ໃນໂລກ. ເມື່ອສາສະໜາລ່ວງໄດ້ ໓໐໐໐ ພະວັດສາ. ຄົນສ່ວນຫຼາຍຈະບໍ່ຟັງຄໍາສັ່ງສອນຂອງພໍ່ແມ່ ຄູບາ ອາຈານ. ຈະເປັນຄົນເຫັນແກ່ຕົວ, ຕັນຫາ, ໂລບມາກໂລພາ, ມີທິດຖິມານະສູງ ແລະມີຄວາມຜິດ. ຄົນສ່ວນຫຼາຍຈະຖືເອົາຜີພໍ່ຜີແມ່ ເຈົ້າເທພາອາຮັກ ແລະເທວະດາ ເປັນທີ່ຈັ້ງທີ່ເພິ່ງ ແກ່ພວກເຂົາ. ຄົນສ່ວນໃຫຍ່ຈະບໍ່ສັດທາໃນພະທໍາຄໍາສອນຂອງພະຕະຖາຄົດ ແມ້ແຕ່ໄດ້ຍິນໄດ້ຟັງຈາກການເທດສະໜາຂອງພະສົງ ພວກເຂົາກໍ່ຈະບໍ່່ເຊື່ອ ແລະບໍ່ມີຄວາມເຫຼື້ອມໃສສັດທາໃນພະທໍາຄໍາສອນນັ້ນ. ດ້ວຍເຫດນີ້ ສາສະໜາຂອງພະຕະຖາຄົດຈິ່ງຄ້ອຍດິ່ງແລະເສື່ອມລົງໄປຕາມການເວລາ. ຄໍາລົງທ້າຍ: ລານທີ ໒໕ ໜ້າ ໑: ສັງກາດ ໑໒໘໑ ຕົວ ປີກັດມົດ ເດືອນ ໙ ລົງ ໖ ຄໍ່າ ພໍ່າວ່າໄດ້ ວັນ ໑ ມື້ຮ້ວງເປົ້າ ຣິດຈະນາແລ້ວຍາມກອງງາຍ ໝາຍມີ ສົມເດັດຈິດຕະປັນຍາ ວັດລ້ອງຄູນ ເປັນເຄົ້າເຈົ້າກໍມີຄໍາປາດຖະໜາ ກໍ່ຄຶດຄ່ອຍໆ ຢາກສ້າງສົມພານກໍ່ຈິ່ງຊື້ລານມາໄວ້ໄດ້ຈ້າງທານສ້າງຂຽນເອົານໍາຍັງ ສັງຮອມທາດ ຂໍໃຫ້ບຸນຄໍ້ານໍາຊູ່ຊາດໄວ້ກັບວໍຣະພຸດທະສາສະໜາພະພຸດທະເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕໐໐໐ ວັດສາ ໄດ້ປາດຖະໜາອັນໃດຢ່າຄາດແຄ້ວ ຂໍໃຫ້ໄດ້ເຫັນໜ້າພະຕົນແກ້ວອັນຊື່ວ່າ ອະຣິຍະເມດໄຕໂຍ ອະຫັງ ອະຣະຫັນຕະ ມັກຄະຍານນັງ ນິບພານັງ ອະນາຄະເຕ ອະຣິຍະເມດໄຕໂຍ ສັນຕິເກ ມະມະ ປາປູນັນຕິ ດັ່ງນີ້ແທ້ດີຫລີກໍ່ຂ້າເທີ້ນ.
The text tells about the strange behaviors of the major groups of the people in the world when the Teachings of the Buddha have passed for 3000 years. They will not believe in the teachings of their parents or teachers. They will become selfish, greedy, highly conceited and have wrong view. They will respect the parent spirits, guardian spirits and deities as the refuge. They will not believe in the Buddha’s teachings. Even if they have heard the preaching by monks, they will not believe in and not follow the teachings. Therefore, the Teachings of the Buddha have gradually declined along the time. Colophon: Folio 25 on the recto side: Sangkat (CS) 1281, a kat mot year, on the sixth day of the waning moon of the ninth lunar month, the first day of the week (Sunday), a huang pao day, the writing was accomplished at the time of kòng ngai (between 7.30–9.00 o’clock). The initiator, Somdet Chittapannya from Long Khun temple, who had a wish and an intention to perform prefections and bought the palm leaves and hired the scribe for the making of this manuscript [entitled] Sanghòm That to support the Teachings of the Buddha to last until the end of 5000 years. May the results of this merit support me every existence. May any of my wish not be ignored. May I see the face of the Blessed One named Ariya Metteyyo. Ahaṃ arahanta maggananaṃ nibbāna anāgate ariyametteyyo santike mama pāpunanti, definitely.
Extent: 1 palm-leaf manuscript containing 26 leaves.
Size and dimensions of original material: Hight 4.4 cm, width 55.6 cm, depth 1 cm.
Condition of original material: Fragile.
Alternative calendar and date: Lao, CS 1281, a kat mot year
Scribe(s): Unidentified.
Original institution reference: Manuscript Cabinet No.1.
