ເນື້ອໃນໄດ້ກ່າວເຖິງ ອະກຸສະລະທໍາອັນດໍາ ຄື ທໍາຝ່າຍບໍ່ດີ ແລະກຸສະລະທໍາອັນຂາວ ຄື ທໍາຝ່າຍດີ. ພະພຸດທະອົງຊົງຕັດເລື່ອງກໍາວິບາກໄວ້ ໔ ປະການຄື: ໑. ກໍາດໍາ ມີວິບາກອັນດໍາ ຊຶ່ງກະທໍາດ້ວຍ ກາຍ, ວາຈາແລະໃຈ ທີ່ເປັນໄປເພື່ອຄວາມບຽດບຽນ ສົ່ງຜົນໃຫ້ສະເຫວີຍທຸກ, ໒. ກໍາຂາວ ມີວິບາກອັນຂາວ ຊຶ່ງກະທໍາດ້ວຍ ກາຍ, ວາຈາແລະໃຈ ບໍ່ເປັນໄປເພື່ອຄວາມບຽດບຽນ ສົ່ງຜົນໃຫ້ສະເຫວີຍສຸກ, ໓. ກໍາດໍາແລະກໍາຂາວ ມີວິບາກທັງດໍາທັງຂາວ ຊຶ່ງກະທໍາດ້ວຍ ກາຍ, ວາຈາແລະໃຈ ທີ່ເປັນໄປເພື່ອຄວາມບຽດບຽນແລະບໍ່ບຽດບຽນ ສົ່ງຜົນໃຫ້ສະເຫວີຍສຸກແລະທຸກເຈືອປົ່ນກັນ, ໔. ກໍາບໍ່ດໍາບໍ່ຂາວ ມີວິບາກບໍ່ດໍາ ບໍ່ຂາວ ຊຶ່ງເປັນໄປເພື່ອຄວາມສິ້ນກໍາ.
The content mentions black virtues which are bad deeds and white virtues which are good deeds. The Buddha divided the matter into 4 categories: 1. The black action has black results which act with the body, speech and mind which is for the sake of encroachment with the results in suffering. 2. The white action has white results which act with the body, speech and mind is not for the sake of encroachment with results in happiness. 3. Black and white actions, there are both black and white results that act with the body, speech and mind that are for the shake of encroachment and not interfere with results in happiness and suffering. 4. There are no black, no white actions, there are no black and no white results, that means it goes to the end of the action.
Extent: 1 palm-leaf manuscript containing 22 leaves.
Size and dimensions of original material: Hight 5.1 cm, width 59.5 cm, depth 0.9 cm.
Condition of original material: Good.
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Chest No.4.
