ທໍາມະທາຍາດຫຼື ທໍາມະທາຍາທະສູດ ວ່າດ້ວຍ ທາຍາດແຫ່ງທໍາ. ພະຜູ້ມີພະພາກເຈົ້າຊົງຕັດພະສູດນີ້ແກ່ພະພິກຂຸທັງຫຼາຍ ທີ່ວັດເຊຕະວັນມະຫາວິຫານ. ພະພຸດທະອົງຕັດວ່າ “ດູກ່ອນພິກຂຸທັງຫຼາຍ ທ່ານທັງຫຼາຍຈົ່ງເປັນທໍາມະທາຍາດ ຢ່າເປັນອາມິດສະທາຍາດຂອງເຮົາຕະຖາຄົດເລີຍ”. ຈາກນັ້ນ ພະສາຣີບຸດໄດ້ແຈກແຈງຕໍ່ຈາກພະສາດສະດາ. ພະເຖລະໄດ້ອະທິບາຍກ່ຽວກັບ ອາມິດສະທາຍາດ ແລະທໍາມະທາຍາດ. ພິກຂຸຜູ້ເປັນອາມິດສະທາຍາດ ຍ່ອມຖືກຕໍາໜິ ແລະພິກຂຸຜູ້ເປັນທໍາມະທາຍາດ ຍ່ອມໄດ້ຮັບສັນລະເສີນ. ທໍາອັນລາມົກໄດ້ແກ່ ໂລພະ, ໂທສະ, ຜູກໂກດ, ຣິດສະຫຍາ, ຕະໜີ່, ມາຍາໂອ້ອວດ, ຫົວດື້, ແຂ່ງດີ, ຖືຕົວ, ດູໝິ່ນ, ມົວເມົາ, ເລິນເລີ່, ພິກຂຸອາໄສຂໍ້ປະຕິບັດອັນເປັນທາງສາຍກາງຄື ອະຣິຍະມັກມີອົງ ໘ ເພື່ອລະທໍາອັນລາມົກເຫຼົ່ານີ້. ຄໍາລົງທ້າຍ: ລານທີ່ ໒໔ ໜ້າ ໑: ຈຸນລະສັງກາດໄດ້ ໑໒໔໐ ຕົວປີເປິກຍີ່ ເດືອນ ຈຽງ ອອກ ໑໑ ຄໍ່າ ມື້ເມິ່ງໃຄ້ ລິດຈະນາແລ້ວຍາມກອງງາຍ ໝາຍມີເຈົ້າຫົວຕາແສງບ້ານປາກຫລືງ ມີໃຈໃສສັດທາເປັນອັນຍິ່ງ ຈຶ່ງໄດ້ພ້ອມກັນສ້າງໜັງສື ທໍາມະທາຍາດ ໄວ້ກັບສາສະໜາ ພະພຸດທະເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕ ພັນວັດສາ ຂໍໃຫ້ຜູ້ຂ້າໄດ້ດັ່ງຄໍາມັກຄໍາປາດຖະໜາ ນິບພານະ ປັດຈະໂຍ ໂຫຕຸ ໂນ ທຸວັງ ທຸວັງ ປະຣະມັງ ສຸກຂັງ.
Dhammadāyāda Sutta – Heirs in the teaching. The Buddha delivered a sermon of this discourse at the Jetavana monastery. The Buddha spoke to the monks, “Bhikkhus, be my heirs in the teaching, not in material things”. Then Sariputta Thera explained after the Buddha. The Venerable related to become hairs in material things and hairs in the teaching. The monk who is an heir in material things would be blamed and the monk who is an heir in the teaching would be praised. The lewd qualities are greed, anger, grudger, envy, stinginess, boastfulness, stubbornness, presumption, arrogance, slander, intoxication, and carelessness. arrogance, and stubbornness. Monks rely on the middle way, the noble eightfold path to abandon those obscene Dhammas. Colophon: Folio 24 on the recto side: Chunlasangkat (CS) 1240, a poek nyi year, the eleventh day of the waxing moon of the first lunar month, a moeng khai day, the writing was accomplished at the time of kòng ngai (between 7.30–9.00 o’clock). Chaohua Tasaeng Ban Pak Lueng (the head of the sub-district of Pak Lueng village) had the most ardent religious faith to sponsor the making of this manuscript [entitled] Thammathanyat, to support the Teachings of the Buddha to last until the end of 5000 years. May our wishes come true. May this be a condition for us to reach Nibbāna which is the greatest bliss certainly.
Extent: 1 palm-leaf manuscript containing 24 leaves.
Size and dimensions of original material: Hight 4.4 cm, width 55.8 cm, depth 1 cm.
Condition of original material: The second folio is damaged at the left end.
Alternative calendar and date: Lao, CS 1240, a poek nyi year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Box no. 10.
