ເນື້ອໃນກ່າວເຖິງ ເມື່ອນາຍພານເນື້ອມາເຖິງທີ່ປະທັບຂອງພະພຸດທະເຈົ້າ ນາຍພານເນື້ອກໍ່ຂາບໄຫວ້ທູນຖາມບັນຫາຕ່າງໆທີ່ໄດ້ຮັບຝາກມາຖາມ ພະພຸດທະອົງກໍ່ຊົງສະແດງພະທໍາມະເທດສະໜາ ໄຂບັນຫາເລື່ອງຜົນຂອງວິບາກກໍາເຫລົ່ານັ້ນໃຫ້ແກ່ນາຍພານເນື້ອໄດ້ສະດັບຮັບຟັງຢ່າງລະອຽດແລະແຈ່ມແຈ້ງ. ເມື່ອນາຍພານເນື້ອໄດ້ສະດັບຮັບຟັງພະທໍາມະເທດສະໜາຈາກພະພຸດທະອົງກໍ່ເກີດຄວາມເຫຼື້ອມໃສສັດທາເປັນຢ່າງຍິ່ງ ຈຶ່ງໄດ້ໃຫ້ທານ ຮັກສາສີນ ແລະພາວະນາເປັນນິດ. ໃນກາລະຕໍ່ມາ ນາຍພານເນື້ອກໍ່ໄດ້ກັບໄປບອກຂ່າວສານຕ່າງໆໃຫ້ແກ່ຜູ້ທີ່ຝາກຄໍາຖາມມາຖາມບັນຫາກັບພະພຸດທະເຈົ້າ ຈົນກັບໄປເຖິງເມືອງສຸທິນນະຣາດ ນາຍພານເນື້ອກໍ່ໄດ້ເລົ່າຜົນວິບາກກໍາຂອງພະຍາສຸທິນນະຣາດ ເມື່ອນັ້ນພະຍາສຸທິນນະຣາດໄດ້ສະດັບຮັບຟັງກໍ່ເກີດປິຕິຍິນດີເປັນຢ່າງຍິ່ງ ຈຶ່ງໄດ້ອະພິເສກຣາຊະທິດາຂອງຕົນໃຫ້ເປັນອັກຄະມະເຫສີຂອງນາຍພານເນື້ອ ພ້ອມກັບຍົກຕໍາແໜ່ງໃຫ້ເປັນອຸປະຣາດ. ຄໍາລົງທ້າຍ: ລານທີ ໑໑ ໜ້າ ໑: ຈຸນລະສັງກາດຣາຊະໄດ້ ໑໒໙໔ ຕົວ ປີເຕົ່າສັນ ເດືອນ ໑໑ ຂຶ້ນ ໖ ຄໍ່າ ພໍ່າວ່າໄດ້ ວັນ ໔ ຣິດຈະນາແລ້ວຍາມກອງງາຍ ໝາຍມີ ຣັດຕະນະປັນຍາເປັນເຄົ້າ ຈິ່ງໄດ້ສ້າງ ພານຂຶ້ນສີນ ຜູກນີ້ ໄວ້ກັບສາສະໜາພະພຸດທະເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕໐໐໐ ວັດສາ ຂໍຜົນອັນນີ້ເປັນປັດໄຈຍະແກ່ພະນີພານຕັດບ່ວງເບັນຈະມານຂາດໄດ້ ຈົ່ງລຸພະນີພານດັ່ງຄໍາໝາຍ ແດ່ກໍ່ຂ້າເທີ້ນ ອະຣະຫັນຕີ ໂຫມິ ນິບພານະ ປັດຈະໂຍ ໂຫນຕຸ ໂນ ນິດຈັງ ທຸວັງ.
The content tells about when the hunter reached the presence of the Buddha, he asked his questions the Buddha. Then the Buddha answered all his questions thorough and clear. After listening to the sermon, the hunter became faithful in the Teachings of the Buddha. He regularly gave alms, observed the precepts and meditated. Thereafter, the hunter visited the people who left their questions with him to the Buddha and delivered the answers from the Buddha until arriving in Suthinnarat. King Suthinnarat was satisfied with his report and gave him the position of viceroy and organized a wedding ceremony for him with his daughter. Colophon: Folio 11 on the recto side: Chulasangkatrasa (CS) 1294, a tao san year, on the sixth day of the waxing moon of the eleventh lunar month, the fourth day of the week (Wednesday), the writing was accomplished at the time of kòng ngai (between 7.30–9.00 o’clock). The initiator, Rattapannya sponsored the making of this manuscript entitled Phān Khün Sīn (a hunter observes the precepts) to support the Teachings of the Buddha to last until the end of 5000 years. May the results of this merit be a condition for Nirvana and cut the five obstructions off and reach Nirvana as my wishes. Arahantī homi nibbāna paccayo honto no niccaṃ dhuvaṃ (May I obtain Arahantship. May this be a condition for us to reach Nirvana, constantly and certainly).
Extent: 1 palm-leaf manuscript containing 14 leaves.
Size and dimensions of original material: Hight 5 cm, width 57.6 cm, depth 0.5 cm.
Condition of original material: Fragile.
Alternative calendar and date: Lao, CS 1294, a tao san year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Cabinet No.1.
