ໃນເນື້ອກ່າວເຖິງຕອນພະມະຫາໂມກຄັນລານະທໍລະມານພະຍານັນໂທປະນັນທະນາກຄະຣາດ ຜູ້ມີລິດທານຸພາບແຕ່ເປັນມິດສາທິດຖິ. ຄັ້ງໜຶ່ງ, ພະຜູ້ມີພະພາກເຈົ້າພ້ອມດ້ວຍພະສາວົກໄດ້ເຫາະໄປສະຫວັນຊັ້ນຕາວະຕິງສາ ໂດຍຜ່ານວິມານຂອງພະຍານາກ ເມື່ອພະຍານັນໂທປະນັນທະນາກຄະຣາດເຫັນກໍ່ເກີດຄວາມໂມໂຫ ຈຶ່ງສະແດງລິດ ພະພຸດທະອົງຈຶ່ງມີພຸດທະບັນຊາໃຫ້ພະມະຫາໂມກຄັນລານະໄປປາບ. ພະມະຫາໂມກຄັນລານະໄດ້ແປງຮ່າງເປັນພະຍານາກ ທັງສອງຈຶ່ງໄດ້ສະແດງລິດສູ້ກັນ ແຕ່ພະຍານັນໂທປະນັນທະນາກຄະຣາດສູ້ບໍ່ໄດ້ ຈຶ່ງຍອມແພ້ແລະສໍານຶກຜິດ ແລະແປງຮ່າງເປັນມານົບໜຸ່ມ ພະມະຫາໂມກຄັນລານະຈຶ່ງພາມານົບໜຸ່ມໄປເຂົ້າເຝົ້າພະພຸດທະອົງ ແລະໄດ້ຟັງພະທໍາມະເທດສະໜາຈົນເກີດຄວາມເຫຼື້ອມໃສ ແລະໄດ້ນັບຖືພະຣັດຕະນະໄຕ ຕັ້ງຢູ່ໃນທໍານັບແຕ່ນັ້ນເປັນຕົ້ນມາ. ຄໍາລົງທ້າຍ: ລານທີ ໓໖ ໜ້າ ໒: ຈຸນລະສັງກາດຣາຊະໄດ້ ໑໒໙໙ ຕົວ ປີເປິກຍີ່ ເດືອນຍີ່ ຂຶ້ນ ໑໕ ຄໍ່າ ພໍ່າວ່າໄດ້ວັນ ໔ ຣິດຈະນາແລ້ວຍາມກອງງາຍ ໝາຍມີ ຣັດຕະນະປັນຍາເປັນເຄົ້າ ຈິ່ງໄດ້ສ້າງ ນັນໂທປະນັນທະສູດ ຜູກນີ້ ໄວ້ກັບສາສະໜາພະພຸດທະເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕໐໐໐ ວັດສາ ຂໍໃຫ້ໄດ້ດັ່ງຄໍາມັກຄໍາປາດຖະໜາແດ່ກໍ່ຂ້າເທີ້ນ ອະຣະຫັນຕີ ໂຫມິ ນິບພານະ ປັດຈະໂຍ ໂຫຕຸ ໂນ.
The content tells Mahā Moggallāna tortured Nandopananda, the nāga king who had power, but wrong view. On one occasion, the Buddha with his disciples travelled to Tavatimsa, passing above the mansion of Nandopananda, the nāga king. When he saw them, he became angry and played his power. The Buddha ordered Mahā Moggallāna to subdue him. Mahā Moggallāna changed his body into that of a great nāga, and then, both of them appeared fighting. But Nandopananda was unable to overcome the venerable, so he gave up and realized his mistake and changed his original body into a young man. Mahā Moggallāna thus brought the young man to see the Buddha and listened to the Buddha's sermon until he became faithful and respect the Triple Gem since then. Colophon: Folio 36 on the verso side: Chunlasangkatrasa (CS) 1299, a poek nyi year, on the fifteenth day of the waxing moon of the second lunar month, the fourth day of the week (Wednesday), the writing was accomplished at the time of kòng ngai (between 7.30–9.00 o’clock). The initiator, Rattanapannya sponsored the making of this manuscript entitled Nanthopananthasut (Nandopananda Sutta) to support the Teachings of the Buddha to last until the end of 5000 years. May my desires and wishes come true. Arahantī homi nibbāna paccayo honto no (May I obtain Arahantship. May this be a condition for us to reach Nirvana).
Extent: 1 palm-leaf manuscript containing 35 leaves.
Size and dimensions of original material: Hight 4.5 cm, width 57.1 cm, depth 1.5 cm.
Condition of original material: Fragile.
Alternative calendar and date: Lao, CS 1299, a poek nyi year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Cabinet No.1.
