ໃນສະໄໝໜຶ່ງ ພະພຸດທະເຈົ້າປະທັບຢູ່ວັດເຊຕະວັນ ເມືອງສາວັດຖີ ພະຍາສຸດທັດສະນະຈັກ ຜູ້ປົກຄອງເມືອງລັງກາ ເມື່ອໄດ້ຊາບວ່າພະພຸດທະເຈົ້າໄດ້ເທສະໜາເລື່ອງ ສັງຮອມທາດ ແກ່ເທວະດາຕົນຫນຶ່ງ ກໍ່ເກີດຄວາມເຫຼື້ອມໃສ ຈຶ່ງໄດ້ນໍາເຄື່ອງສັກກະລະບູຊາພ້ອມດ້ວຍເສນາອໍາມາດເຂົ້າໄປສູ່ສໍານັກພະພຸດທະເຈົ້າ. ເມື່ອທໍາການສັກກາລະບູຊາແລະຂາບໄວ້ພະພຸດທະເຈົ້າແລ້ວ ພະຍາຕົນນັ້ນ ໄດ້ໄຫວ້ຖາມພະພຸດທະເຈົ້າວ່າ ບຸກຄະລະຜູ້ທີ່ມີຈິດສັດທາໄດ້ຟັງທໍາແລະໄດ້ໄຫວ້ສັກກະລະບູຊາຍັງທໍາອັນຊື່ວ່າ ສັງຮອມທາດ ຈະມີຜະລະອານິສົງຢ່າງໃດ ກໍຂ້າຈ໋າ?. ເມື່ອນັ້ນ ພະພຸດທະອົງ ໄດ້ຕັດເທສະໜາ ເລື່ອງອານິສົງແຫ່ງການຟັງທໍາ ສັງຮອມທາດ ແກ່ພະຍາຕົນນັ້ນພ້ອມດ້ວຍເສນາອາມາດຂອງພະອົງຟັງຢ່າງລະອຽດ. ຄໍາລົງທ້າຍ: ລານທີ ໙ ໜ້າ ໑: ສັງກາດຣາຊະໄດ້ ໑໒໗໗ ຕົວ ປີຮັບເໝົ້າ ເດືອນ ໗ ລົງ ໓ ຄໍ່າ ວັນ ໔ ຣິດຈະນາແລ້ວຍາມກອງວັດ ມູນລະສັດທາ ໝາຍມີ ໝ່ອມປານ ແມ່ອອກພໍ່ອອກ ພີ່ນ້ອງຊູ່ຄົນ ມີໃຈໃສສັດທາເປັນອັນຍິ່ງ ຈິ່ງໄດ້ສ້າງ ສັງຮອມທາດ ນີ້ໄວ້ກັບສາສະໜາພະໂຄຕະມະເຈົ້າ ຂໍໃຫ້ຂ້າພະເຈົ້າທັງຫລາຍນີ້ໄດ້ດັ່ງຄໍາມັກຄໍາປາດຖະໜາຊູ່ຄົນແດ່ກໍ່ຂ້າເທີ້ນ ນິບພານະ ປັດຈະໂຍ ໂຫຕຸ ເມ ນິດຈັງ ທຸວັງ ປະຣະມັງ ສຸກຂັງ. ໝ່ອມປານ ເປັນຜູ້ຂຽນເນີ.
On one occasion, the Buddha was dwelling at the Jetavana monastery in Savatthi. King Sutthatsanachak who ruled Lanka city heard the Buddha delivered a sermon to a deva on the sang hòm that (the integration of the relics), the king along with his servants carried offerings came to the present of the Buudha. The king worshipped and paid respect to the Buddha and asked the Buddha that, the person who has the religious faith listened to or worshiped the Dhamma scripture named sang hòm that, what rewards does the person gain? Later on, the Buddha gave a sermon to the king and his servants on the sang hòm that in details. Colophon: Folio 9 on the recto side: Sangkatrasa (CS) 1277, a hap mao year, on the third day of the waning moon of the seventh lunar month, the fourth day of the week (Wednesday), the writing was accomplished at the time of kòng vat (between 15.00–16.30 o’clock). The initiator, Mòm (Monk) Pan and his lay father and mother, and all siblings had the ardent religious faith to sponsor the making of this manuscript [entitled] Sang hòm Thāt (Integration of the relics), to support the Teachings of Gotama Buddha. May all our desires and wishes come true. May this be a condition for me to reach Nirvana, constantly and certainly, the greatest bliss. Mòm (Monk) Pan is the scribe.
Extent: 1 palm-leaf manuscript containing 9 leaves.
Size and dimensions of original material: Hight 4.6 cm, width 57.2 cm, depth 0.5 cm.
Condition of original material: Fragile.
Alternative calendar and date: Lao, CS 1277, a hap mao year
Author(s)/Creator(s): Unidentified.
Scribe(s): Mòm (Monk) Pan.
Original institution reference: Manuscript Cabinet No.1.
