ພາມຄົນໜຶ່ງເຂົ້າໄປໃນປ່າແລະໄດ້ພົບກັບລືສີ ຈຶ່ງໄດ້ຂໍບວດເປັນລູກສິດ. ລືສີພໍໃຈຈຶ່ງໄດ້ສອນມົນອາລໍາພາຍ ອັນເປັນມົນສໍາລັບຄຸດຈັບນາກໃຫ້. ເມື່ອພາມຜູ້ນັ້ນ ເຫັນວ່າຕົນມີມົນນີ້ແລ້ວອາດຈະລ້ຽງຕົວໄດ້ ຈຶ່ງລາພະລືສີກັບບ້ານ ໃນລະຫວ່າງທາງ ພາມຜູ້ນັ້ນກໍສາທະຍາຍມົນໄປນໍາ ເມື່ອພວກນາກທັງຫລາຍທີ່ຂຶ້ນມາຫລິ້ນນ້ໍາ ໄດ້ຍິນມົນນັ້ນກໍ່ຕົກໃຈ ນຶກວ່າເປັນຄຸດມາ, ຕ່າງກໍຮີບແລ່ນໜີສູ່ນາກພິພົບຈົນລືມແກ້ວສາລະພັດນຶກໄວ້ເທິງຝັ່ງ. ເມື່ອພາມເຫັນແກ້ວດວງນັ້ນກໍ່ຈັບເອົາໄປ. ໃນລະຫວ່າງທາງ ກໍໄດ້ພົບກັບນາຍພານຊື່ວ່າ ເນສະວາດ ທີ່ກໍາລັງທ່ຽວລ່າສັດຢູ່. ເມື່ອພານເນສະວາດເຫັນດວງແກ້ວນັ້ນ, ກໍຈໍາໄດ້ວ່າຄືກັບດວງແກ້ວທີ່ພູຣິທັດເຄີຍໃຫ້ເບິ່ງ ຈຶ່ງອອກປາກຂໍດວງແກ້ວນັ້ນ ໂດຍມີຂໍ້ແລກປ່ຽນວ່າ ຖ້າຢາກຮູ້ເລື່ອງອັນໃດ ຈະບອກເລື່ອງນັ້ນໃຫ້. ພາມຈຶ່ງບອກວ່າ ຢາກຮູ້ທີ່ຢູ່ຂອງນາກ ເພາະຕົນມີມົນຈັບນາກ ນາຍພານຈຶ່ງພາໄປເບິ່ງທີ່ຢູ່ຂອງພູຣິທັດ. ໃນຂະນະນັ້ນ ພູຣິທັດກໍາລັງຮັກສາສິນຢູ່. ຄໍາລົງທ້າຍ: ລານທີ່ ໒໗ ໜ້າ ໑: ຈຸນລະສັງກາດຣາຊະໄດ້ ພັນ ໒ ຮ້ອຍ ໖ (ກົງກັບ ຈສ. ໑໒໐໖) ຕົວປີກາບສີ່ ເດືອນ ໕ ແຮມ ໑໒ ວັນ ໑ ມື້ກາບໃຈ້ ຣິດຈະນາແລ້ວຍາມກອງງາຍ ໝາຍມີພະຣາຊະສັດທາຫລວງມີໃຈເຫລື້ອມໃສໃນວໍລະພຸດທະສາສະໜາເປັນອັນຍິ່ງຈຶ່ງສ້າງ ລໍາພູຣິທັດ ສົ່ງອານິສົງສ່ວນບຸນອັນນີ້ໃຫ້ສາທຸຄູວັດໃໝ່ ໄວ້ກັບສາສະໜາພະພຸດທະເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕ ພັນວັດສາ ນິບພານະ ປັດຈະໂຍໂຫນຕຸ ທຸວັງ ທຸວັງ ກໍຂ້າເທີ້ນ.
A Brahmin entered into the forest and met a hermit and became the disciple of the hermit. The hermit was pleased to teach him a mantra called Alambayana that was the mantra of the garuda catching the naga. When the Brahmin saw the way to feed him, so he left the hermit and retuned the city. On the way he was walking and reciting the mantra, the nagas who came up to play in the water heard the mantra and were shocked, they thought garudas came and run away into the water and forgot a gem on the bank. When the Brahmin saw the crystal, he took it. On the way, he met a hunter named Nesavat who was hunting. When Nesavat hunter saw the crystal, he remembered that it was like the crystal that Bhuridatta had given him to see, so he asked for the crystal with the exchange that if he wanted to know anything, he would tell him about it. The Brahmin said that he wanted to know the residence of the nagas because he had a mantra for catching the nagas. So the hunter took him to see Bhuridatta while he was practicing his morality. Colophon: Folio 27 on the recto side: Chunlasangkatrasa thousand 2 hundred and 6 (corresponding with CS 1206), a kap si year, the twelfth day of the waning moon of the fifth lunar month, the first day of the week (Sunday), a kap chai day, the writing was accomplished at the time of kòng ngai (between 7.30–9.00 o’clock). The royal king had the most ardent religious faith to sponsor the making of this manuscript [entitled] Lam phurithat, in order to dedicate this merit to Sathu Khu from Vat Mai and to support the Teachings of the Buddha to last until the end of 5000 years. May this be a condition to reach Nibbāna certainly.
Extent: 1 palm-leaf manuscript containing 27 leaves.
Size and dimensions of original material: Hight 4.3 cm, width 56.2 cm, depth 1 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, CS 1206, a kap si year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Box no. 7.
