ໂຍຊະນະສໍາໂມ ຫຼືສັງໂຍຊະນະສູດ ເນື້ອໃນທັງໝົດເປັນພາສາບາລີ ວ່າດ້ວຍ ທໍາເປັນທີ່ຕັ້ງແຫ່ງສັງໂຍດ. ສັງໂຍດ ໝາຍເຖິງ ກິເລດ ຫຼື ເຄື່ອງຜູກມັດໃຈສັດຕະໂລກໃຫ້ຈົມຢູ່ໃນວັດຕະສົງສານ. ພະຜູ້ມີພະພາກເຈົ້າຊົງສະແດງທໍາອັນເປັນທີ່ຕັ້ງແຫ່ງສັງໂຍດແກ່ພະພິກຂຸສົງ ທີ່ວັດເຊຕະວັນ ເມືອງສາວັດຖີ. ທໍາທີ່ເປັນທີ່ຕັ້ງແຫ່ງສັງໂຍດກໍ່ຄືຂັນ ໕ ໄດ້ແກ່ ຮູບ, ເວທະນາ, ສັນຍາ, ສັງຂານ ແລະວິນຍານ. ຄໍາລົງທ້າຍ: ລານທີ່ ໒໖ ໜ້າ ໒: ຈຸນລະສັງກາດ ໑໘໒ (ກົງກັບ ຈສ. ໑໑໘໒) ຕົວ ປີກົດສີ ເດືອນ ໗ ແຮມ ໗ ຄໍ່າ ວັນ ໗ ມື້ເປີກສັນ ອັກຄະວໍຣະຣາຊະຄູເຈົ້າວັດໂພນແກ້ວ ນໍາສຸວັນນະຣະຊະຕະມາກາບຖວາຍພະບາດສົມເດັດບໍຣົມມະນາດບໍຣົມມະບໍພິດເຈົ້າໃນມະຫານະຄອນກຸງຈັນທະບຸຣີ ສ້າງພະໄຕປິດົກ ເມືອອຸປະຖຳພະສາສະໜາໃນເມືອງຫລວງຣາຊະທານີ ຣິດຈະນາແລ້ວຍາມກອງງາຍ.
Yojanasammo or Saṃyojanasutta with the whole text written in Pali on the doctrines that are the foundation of bonds. Saṃyojana means the defilements or fetters that bind man to the round of rebirth. The Buddha preached a sermon to his disciples on the doctrines that are the foundation of bonds at the Jetavana monastery in Savatthi. The doctrines that are the foundation of bonds are the five aggregates including corpority, feeling, perception, mental formations, and consciousness. Colophon: Folio 26 on the verso side: Chunlasangkat 182 (corresponding with CS 1182), a kot si year, on the seventh day of the waning moon of the seventh lunar month, the seventh day of the week (Saturday), a poek san day. Akkhavòra rasakhu chao (Great Abbot) from Vat Phon Kaeo offered gold and silver to His Majesty King of the kingdom of Chanthaburi in order to sponsor the making of the manuscripts of Tipitaka and to support the Buddhist Teachings in Luang Prabang. The writing of this manuscript was accomplished at the time of the kòng ngai (between 7.30–9.00 o’clock).
Extent: 1 palm-leaf manuscript containing 26 leaves.
Size and dimensions of original material: Hight 4.8 cm, width 53.9 cm, depth 1 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, CS 1182, a kot si year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Box no. 4.
