ເນື້ອໃນ ສະຫຼຸບລວມອະດິດຕະຊາດຂອງພະບໍຣົມມະໂພທິສັດທີ່ໄດ້ຕັ້ງຈິດປາດຖະໜາ ເປັນພະພຸດທະເຈົ້າມາໄດ້ ໔ ຊາດ ອັນໄດ້ແກ່ ຊາດທີ່ ໑ ໄດ້ເກີດເປັນລູກຂອງຊາຍທຸກຄະຕະ ໄດ້ອຸປະຖາກພໍ່ແມ່; ຊາດທີ່ ໒ ໄດ້ເກີດເປັນ ພະຍາສິຣິມະຕິຣາດ ແຫ່ງເມືອງພາຣານະສີ ຜູ້ບັງເກີດສັງເວກທຳອັນໜ່າຍລາຄະຕັນຫາ; ຊາດທີ່ ໓ ໄດ້ເກີດເປັນຣັດສີ ຊື່ວ່າພຣົມມະຣັດສີ ຜູ້ສະຫຼະຊີວິດຕົນໃຫ້ແມ່ເສືອໂຄ່ງກິນ; ແລະຊາດທີ່ ໔ ໄດ້ເກີດເປັນລູກຍິງຂອງພະຍາຈໍາປາວັດຕິ ເປັນນ້ອງສາວຂອງພະພຸດທະເຈົ້າ ໂປຣານະທິບປັງກອນ ຜູ້ໃຫ້ນ້ຳມັນຜັກກາດຕາມປະທີບເປັນທານ ເພື່ອໄຕ້ບູຊາພະພຸດທະເຈົ້າ. ນອກນີ້ໄດ້ອະທິບາຍເຖິງອະສົງ ໗ ຢ່າງ ໄດ້ແກ່: ນັນທະອະສົງໄຂ, ສຸນັນທະອະສົງໄຂ, ປະຖະວີອະສົງໄຂ, ມັນທະອະສົງໄຂ, ທະຣະນີອະສົງໄຂ, ສາຄະຣະອະສົງໄຂ, ແລະ ປຸນທະຣິກອະສົງໄຂ. ຄໍາລົງທ້າຍ: ລານທີ່ ໑໔ ໜ້າ ໒: ຣິດຈະນາແລ້ວເວລາ ໑໐ ໂມງ ແຮມ ໑ ຄໍ່າ ເດືອນ ໑໑ ປີກ່າໃສ້ ສັງກາດ ໒໔໙໖.
The conclusion of the previous four existences of the Bodhisatta since he set his wishes to become a Buddha. The first existence, the Bodhisatta was born as a poor boy who took a good care of his parents. The second existence, he was born as King Sirimatiraja of Benares, who was sorrowful on the sexual desire. The third existence, he was born as Phomma Hermit who sacrificed his life to a tiger. The fourth existence, the Bodhisatta was born as the daughter of King Champavatti and the sister of Poranadipankara Buddha, who offered oil for lamp to make a light to worship the Buddha. Moreover, the text tells the seven kinds of asangkheyya (incalculable) including Nanda asangkheyya, Pathavi asangkheyya, Manda asangkheyya, Darani asangkheyya, Sagara asangkheyya, and pundarik asangkheyya. Colophon: Folio 14 on the verso side: The writing was accomplished at 10.00 oclock, on the first day of the waning moon of the eleventh lunar month, and a kap sai day in the Sangkat 2496.
Extent: 1 palm-leaf manuscript containing 17 leaves.
Size and dimensions of original material: Hight 4.1 cm, width 58.1 cm, depth 0.7 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, BE 2496, a ka sai year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Box no. 2.
