ສອງສະພານ ໝາຍເຖິງ ບຸນທີ່ເກີດຈາກການສ້າງສະພານຫຼືຂົວໃຫ້ແກ່ພະພິກຂຸສົງແລະສາທາລະນະ. ໃນສະໄໝພະກຸກຸສັນໂທພຸດທະເຈົ້າ ມີສອງສາມີພັນລະຍາເຫັນຫົນທາງທີ່ພິກຂຸທ່ຽວບິນດະບາດແລະຝູງຄົນທັງຫລາຍທ່ຽວໄປມານັ້ນເປິເປື້ອນເປັນບວກເປັນຕົມ ກໍ່ຄິດຢາກຈະສ້າງສະພານ ແຕ່ບໍ່ມີຊັບ ຈຶ່ງໄດ້ພາກັນໄປຮັບຈ້າງຫາຊັບ ເມື່ອໄດ້ຊັບມາແລ້ວກໍ່ພາກັນສ້າງສະພານຕາມເຈຕະນາລົມໃຫ້ເປັນທານ ຄັນເມື່ອຈຸຕິຕາຍໄປກໍ່ໄດ້ໄປເກີດຢູ່ເທິງສະຫວັນ ສະເຫວີຍທິບພະສົມບັດໃນວິມານຄໍາສູງປະມານ ໕໐ ໂຫຍດແລະແວດລ້ອມດ້ວຍນາງເທບພະອັກສອນ ໒ ໝື່ນ ເປັນບໍລິວານ. ຄໍາລົງທ້າຍ: ລານທີ ໙ ໜ້າ ໑: ຈຸນລະສັງກາດຣາຊະໄດ້ ໑໒໙໔ ຕົວ ປີເຕົ່າສັນ ເດືອນ ໖ ຂຶ້ນ ໑໔ ຄໍ່າ ພໍ່າວ່າໄດ້ວັນ ໔ ຣິດຈະນາແລ້ວຍາມກອງງາຍ ໝາຍມີ ສາວພົມມາເປັນເຈົ້າລານ ຣັດຕະນະປັນຍາເປັນຜູ້ຣິດຈະນາ ຈິ່ງໄດ້ສ້າງ ອານິສົງຜ້າຈໍານໍາວັດສາ ອານິສົງສ້າງສະພານ ໄວ້ກັບສາສະໜາພະພຸດທະເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕໐໐໐ ວັດສາ ຂໍຜົນອັນນີ້ເປັນປັດໄຈຍະແກ່ພະນີພານຕັດບ່ວງເບັນຈະມານຂາດໄດ້ ຈົ່ງລຸພະນີພານດັ່ງຄໍາໝາຍແດ່ກໍ່ຂ້າເທີ້ນ ອະຣະຫັນຕີ ໂຫມິ ນິບພານະ ປັດຈະໂຍ ໂຫນຕຸ ໂນ ນິດຈັງ ທຸວັງ.
Sòng saphān means the rewards derived from the contruction of bridges for monks and the public. In the time of Kakusandha Buddha, there was a couple of husband and wife who saw the road that monks used for their alms round and other people used for traveling was dirty and covered with mud. They thought to renovate it but they did not have money to do so. So they went to work for money. When they had the money, they built the bridge according to their intention and donated it as alms. After the death, they were born in the heaven with a gold castle of 50 yojana high and surrounded by 20,000 goddesses. Colophon: Folio 9 on the recto side: Chunlasangkatrasa (CS) 1294, a tao san year, on the fourteenth day of the waxing moon of the sixth lunar month, the fourth day of the week (Wednesday), the writing was accomplished at the time of kòng ngai (between 7.30–9.00 o’clock). Sao Phomma sponsored the palm leaves and Rattanapannya is the scribe, sponsored the making of this manuscript [entitled] Ᾱnisong Phāchamnamphansā and Ᾱnisong Sāngsaphān (Rewards derived from the donation of the rains-robes and the construction of bridges), to support the Teachings of the Buddha to last until the end of 5000 years. May the results of this merit be a condition for Nirvana and cut the five obstructions off and reach Nirvana as my wishes. Arahantī homi nibbāna paccayo honto no niccaṃ dhuvaṃ (May I obtain Arahantship. May this be a condition for us to reach Nirvana, constantly and certainly).
Extent: 1 palm-leaf manuscript containing 13 leaves.
Size and dimensions of original material: Hight 4.8 cm, width 46.5 cm, depth 0.6 cm.
Condition of original material: Fragile.
Alternative calendar and date: Lao, CS 1294, a tao san year
Author(s)/Creator(s): Unidentified.
Scribe(s): Rattanapannya.
Original institution reference: Manuscript Cabinet No.1.
