ເນື້ອໃນກ່າວເຖິງ ອານິສົງແຫ່ງການໃຫ້ທານແກ່ພິກຂຸທັງຫຼາຍທີ່ອອກຈາກການເຂົ້າປະຣິວາດສະກໍາ. ບຸກຄົນຜູ້ທີ່ໃຫ້ທານແລະສ້າງຕູບກໍາແກ່ເຈົ້າພິກຂຸທັງຫຼາຍເຫຼົ່ານີ້ ກໍ່ຈະໄດ້ຮັບອານິສົງເປັນອັນມາກ ຈະໄດ້ຮັບສຸກ ໓ ປະການຄື ໑. ສຸກໃນເມືອງຄົນ ຈະໄດ້ເປັນທ້າວພະຍາຈັກກະວັດຕິຣາດ ເປັນໃຫຍ່ໃນທີບທັງ ໔. ໒. ສຸກໃນເມືອງຟ້າ ຈະໄດ້ເກີດເປັນພະຍາອິນທາທິຣາດ ເປັນພະຍາພົມ ເປັນໃຫຍ່ກວ່າເທວະດາທັງຫຼາຍ. ໓. ສຸກໃນນິບພານ ເປັນສຸກອັນປະເສີດ ເລີດກວ່າສຸກທັງປວງ. ຄໍາລົງທ້າຍ: ລານທີ່ ໑໗ ໜ້າ ໑: ສັດຕະບົວຣະບາດ ຈຸນລະສັງກາດ ໑໒໑໕ ຕົວ ປີກາເປົ້າ ເດືອນ ໑໐ ອອກໃໝ່[..] ຄໍ່າ ມື້ກັດເໝົ້າ ວັນ ໖ ຣິດຈະນາແລ້ວຍາມຕູດຊ້າຍ ໝາຍມີ ໝ່ອມພັນ ເປັນເຄົ້າເປັນເຫງົ້າ ມູນລະສັດທາ ກັບທັງພະສາມີກາ ພະຣາຊະເປັນເປັນ ກັບທັງລູກເຕົ້າແລະບິດຕາມານດາ ພັນທຸວົງສາ ພ້ອມກັນເປັນອັນຍິ່ງ ຈຶ່ງໄດ້ສ້າງ ລໍາສອງ ໄວ້ກັບສາສະໜາພະເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕໐໐໐ ວັດສາ. ນິບພານະ ປັດຈະໂຍ ໂຫນຕຸ ໂນ ທຸວັງ ທຸວັງ.
The text tells the rewards derived from alms giving to the monks who have finished the practice of probation (parivasa). One who gave alms giving and built the huts for practicing probation to monks will gain much merit and obtain the three states of happiness including 1. Worldly happiness: the one will be reborn as an emperor who is the master of the four continents; 2. Heavenly happiness: the one will be reborn as Indra and Brahma who is the master of devas; 3. Bliss in Nirvana is the great bliss than other blisses. Colophon: Folio 17 on the recto side: Sattabuarabat Chunlasangkat (CS) 1215, a ka pao year, the […] day of the waxing moon of the tenth lunar month, a kat mao day, the sixth day of the week (Saturday), the writing was accomplished at the time of tut sai (between 12.00–13.30 o’clock). Mom (Princess) Phan was the initiator along with her husnband, all children, parents and relatives jointly together sponsored the making of this manuscript entitled Lam sòng, to support the Teachings of the Buddha to last until the end of 5000 years. May this be a condition for us to reach Nibbāna certainly.
Extent: 1 palm-leaf manuscript containing 17 leaves.
Size and dimensions of original material: Hight 4.7 cm, width 53.7 cm, depth 0.7 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, CS 1215, a ka pao year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Cabinet No.6.
