ເນື້ອຫາໄດ້ກ່າວເຖິງ ຊີ້ນ ໑໐ ຢ່າງທີ່ພິກຂຸບໍ່ຄວນສັນ, ໂທດຜູ້ທີ່ມັກໄລ່ຕີລູກຕີເມຍ, ແລະ ປານາຕິບາດ ໕ ຢ່າງ. ຊີ້ນ ໑໐ ຢ່າງທີ່ພິກຂຸບໍ່ຄວນສັນ ໄດ້ແກ່ ຊີ້ນຄົນ, ຊີ້ນຊ້າງ, ຊີ້ນມ້າ, ຊີ້ນໝາ, ຊີ້ນງູ, ຊີ້ນຣາຊະສີ, ຊີ້ນໝີ, ຊີ້ນເສືອເຫຼືອງ, ຊີ້ນເສືອດາວ ແລະ ຊີ້ນເສືອໂຄ່ງ. ການຕີລູກຕີເມຍນັ້ນມີໂທດ. ຖ້າຫາກລູກຫຼືເມຍແລ່ນຂຶ້ນເຮືອນຜູ້ອື່ນ ບໍ່ຄວນຂຶ້ນໄປຕີທີ່ເຮືອນຄົນອື່ນ ເຖິງແມ້ຈະຄຽດຫຼືໃຈຮ້າຍປານໃດກໍ່ຕາມ ຄວນຢັບຢັ້ງສັ່ງໃຈ. ປານາຕິບາດມີອົງ ໕ ຢ່າງ ໄດ້ແກ່ ສັດມີຊີວິດ, ຮູ້ວ່າສັດມີຊີວິດ, ຈິດຄິດຈະຂ້າ, ພະຍາຍາມທີ່ຈະຂ້າ ແລະ ສັດຕາຍດ້ວຍຄວາມພະຍາຍາມນັ້ນ. ຄໍາລົງທ້າຍ: ລານທີ່ ໒໖ ໜ້າ ໑: ຈຸນລະສັງກາດຣາຊະໄດ້ ໑໒໖໗ ຕົວ ປີຮັບໃສ້ ເດືອນ ໘ ຂຶ້ນຄໍ່າ ໑ ວັນ ໒ ຣິດຈະນາແລ້ວ ໝາຍມີ ມະຫາສົມເດັດສັງຄະຊາໂພທິປັນຍາ ວັດລອງຄຸນໄດ້ເອົາທໍາ ສັງຄະຫະປາກອນ ອັນນີ້ມາເບິ່ງດູກໍ່ບັງເກີດມີໂສມະນັດ ອະສັງຂາຣິກກະ ຍານະສໍາປະຍຸດ ກຸສະລະເຈຕະນາ ເຫລື້ອມໃສເປັນອັນຍິ່ງ ຈິ່ງໄດ້ໄປເມດຕາໃຫ້ ເພັຍຫອມສົມບັດ ຜົວເມຍ ໃຫ້ເປັນສັດທາ. ຂ້າພະເຈົ້າ ເປັນຜູ້ຣິດຈະນາໃຫ້ແລ້ວບໍຣິບວນຍັງທໍາມະດວງນີ້ ສ້າງໄວ້ກັບສາສະໜາພະພຸດທະເຈົ້າຕາບຕໍ່ເທົ້າຖ້ວນ ໕ ພັນວັດສາ ຂໍໃຫ້ຝູງຂ້າທັງຫລາຍໄດ້ດັ່ງຄໍາມັກຄໍາປາດຖະໜາ ໄປທຸກສິ່ງທຸກປະການຕັ້ງແຕ່ວັນນີ້ໄປໄຈ້ໆ ຕາບຕໍ່ເທົ້າ ຂໍໃຫ້ຝູງຂ້າທັງຫລາຍໄດ້ເຂົ້າສູ່ວຽງແກ້ວຄືວ່ານີຣະພານ ຈົ່ງມີທ່ຽງແທ້ດີຫລີ ກໍ່ຂ້າເທີ້ນ ນິບພານະ ປັດຈະໂຍ ໂຫຕຸໂນ ນິດຈັງ ທຸວັງ ທຸວັງ ປະຣະມັງ ສຸກຂັງ ອະຫັງ ກັດສະໂປ ອະຣະຫະໂຕ [ໂຫ]ມິ ອະນະຄະເຕກາເລ.
The content tells the ten kinds of meat that monks should not eat; the punishment for who beats his child or wife; and the five kinds of killing. The ten kinds of meat to avoid eating by monks for self-respect and protection: humans, elephants, horses, dogs, snakes, lions, bears, yellow tigers, liopards, and Bengal tigers. Beating his child or wife is punished. If the child or wife runs into the other house, the person should stop doing the beat even though he was angry. Five steps of destruction of life including the being is alive, the thought of killing, to attempt to kill, and the being dies with that effort. Colophon: Folio 16 on the recto side: Chunlasangkat (CS) 1267, a hap sai year, the first day of the waxing moon of the eighth lunar month, the second day of the week (Monday), the writing was accomplished. Maha Somdet Sangkhasa Phothipannya from Vat Long Khun strived to seek for this manuscript of Sangkhahapakon. After reading, the Venerable had much mental happiness, asaṃkhārika ñānasampayutta kusala and the most ardent religious faith and asks Phia Hòmsombat and his wife who lived at the back of Vat Xiang Thong to sponsor the making of this manuscript. I am [Phothipannya] the scribe and accomplished this manuscript, in order to support the Teachings of the Buddha to last until the end of 5000 years. May all our wishes and desires come true forever. May we all enter the crystal city which is Nibbāna definitely. May this be a condition for us to reach Nibbāna which is the greatest bliss certainly and constantly. Ahaṃ kassapo arahato [ho]mi anāgate kāle.
Extent: 1 palm-leaf manuscript containing 26 leaves.
Size and dimensions of original material: Hight 4.8 cm, width 56.3 cm, depth 1 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, CS 1267, a hap sai year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Box no. 15.
