ໃນສະໄໝພຸດທະການ ຍັງມີນາງກຸມມາລີຜູ້ໜຶ່ງຊື່ວ່າ ນາງປັດສະຈິດຕາ ກຸມມາລີ ຢູ່ໃນໝູ່ບ້ານ ອະຣັນຍະຄາມ ບໍ່ໄກຈາກປ່າເວລຸວັນນະອາລາມ ນາງເກີດມາເປັນລູກສາວພະຍາເຈົ້າເມືອງພາລານະສີ ເມື່ອພໍ່ແມ່ຂອງນາງຕາຍໄປ ນາງກໍ່ໄດ້ເປັນລູກກໍ່າພ້າ ທັງເປັນຄົນທຸກໄຮ້ ອະນາຖາ ບໍ່ມີທີ່ເພິ່ງ ຊັບສົມບັດຂອງພໍ່ແມ່ກໍ່ໝົດກ້ຽງ ນາງຈຶ່ງມາຄຶດວ່າ ທີ່ຕົນເອງເປັນເຊັ່ນນີ້ ອາດເປັນເພາະບຸບພະກໍາທີ່ໄດ້ກະທໍາມາແລ້ວແຕ່ຊາດກ່ອນ ຈຶ່ງເຂົ້າໄປໄຫວ້ພະພຸດທະເຈົ້າແລ້ວທູນຖາມພະພຸດທະອົງ ເຖິງເຫດແຫ່ງນາງໄດ້ກາຍເປັນຄົນທຸກໄຮ້ ແລະອະນາຖານັ້ນ ພະພຸດທະເຈົ້າຈຶ່ງໄດ້ເທສະໜາວ່າ ຊາດກ່ອນນັ້ນ ນາງບໍ່ໄດ້ໃຫ້ທານ ບໍ່ໄດ້ຮັກສາສີນ ໕ ສີນ ໘ ແລະບໍ່ເຄົາລົບຢໍາແຢງພໍ່ແມ່ແລະຜູ້ເຖົ້າຜູ້ແກ່ ໃນຊາດນີ້ ນາງຈຶ່ງໄດ້ເກີດມາເປັນຄົນທຸກ. ຄໍາລົງທ້າຍ: ລານທີ ໒໕ ໜ້າ ໑: ຈຸນລະສັງກາດຣາຊະໄດ້ ໑໑໑໒ ຮ້ອຍ ໗໑໑ (ກົງກັບ ຈ.ສ. ໑໒໗໑) ຕົວ ປີກົດສັນ ເດືອນ ໑໒ ລົງ ໑໔ ຄໍ່າ ວັນພຸດ ຍາມກອງງາຍ ໝາຍມີ ສາວແກ້ວພິລາ ປິ່ນຫນ້າເຮືອນໄປໃຕ້ ກັບທັງລູກເຕົ້າຊູ່ຄົນໄດ້ສ້າງໜັງສື ອະນຸໂລມ ຜູກຖ້ວນ ໔ ໄວ້ກັບສາສະໜາ ພະໂຄຕະມະເຈົ້າ ຕາບຕໍ່ເທົ້າ ຂໍໃຫ້ຂ້າພະເຈົ້າໄດ້ເຖິງນາງພິກຂຸນີ ອະຣະຫັນຕະມັກ ນິບພານະ ປັດຈະໂຍ ໂຫຕຸ ນິດຈັງ ທຸວັງ ທຸວັງ.
In the Buddha’s time, there was a girl named Passacitta Kummali living in Aranyakham, not far from the Veluvanna monastery. She was the daughter of King of Benares. After the death of her parent, she was orphan and destitute with no relative and no supporter. The property from her parent had been finished. She thought that this might be the results of her previous bad actions. Then she came to the Buddha and asked the Buddha about her situation. Thus, the Buddha delivered a sermon and described that in her previous existences, she had never observed precepts, did not respect to parents and old people. That was why she is destitute. Colophon: Folio 25 on the recto side: In Chunlasangkat 1112 hundred and 711 (corresponding with CS 1271), a kot san year, on the fourteenth day of the waning moon of the twelfth lunar month, a Wednesday, [the writing was accomplished] at the time of kòng ngai (between 7.30–9.00 o’clock). Sao Kaeophila whose house turns towards the South and all her children sponsored the making of this manuscript [entitled] Anulom, fascicle 4, to support the Teachings of Gotama Buddha to last until I become a bhikkhuni and the path of arahantship. Nibbāna paccayo hotu niccaṃ dhuvaṃ dhuvaṃ (May this be a condition for us to reach Nibbāna, constantly and certainly).
Extent: 1 palm-leaf manuscript containing 25 leaves.
Size and dimensions of original material: Hight 4.5 cm, width 57.3 cm, depth 1 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, CS 1271, a kot san year
Scribe(s): Unidentified.
Original institution reference: Manuscript Cabinet No.1.
