ໃນສະໄໝຂອງພະເຈົ້າກັດສະໂປກໍາລັງດໍາລົງຢູ່ນັ້ນ ພະຕະຖາຄົດຂອງເຮົາ ໄດ້ມາປະຕິສົນທິໃນທ້ອງແມ່ກວາງຄໍາໂຕໜຶ່ງ. ວັນໜຶ່ງ ແມ່ກວາງຄໍາໄດ້ກິນນໍ້າມົນພະລືສີນາລອດ ອັນຢູ່ໃນຖໍ້າຕີນດອຍສິງຄຸດຕະລາດ. ຕໍ່ມາ ແມ່ກວາງຄໍາໄດ້ເກີດລູກ ແຕ່ປາກົດວ່າເກີດເປັນເຈົ້າກຸມມານນ້ອຍ ພະລືສີນາລອດ ຈຶ່ງໄດ້ຮັບມາລ້ຽງເປັນລູກບຸນທໍາຢູ່ໃນປ່າແຫ່ງນັ້ນ ຄັ້ນເມື່ອກຸມມານຈະເລີນໄວມີອາຍຸໄດ້ ໒໓ ປີ ກໍໄດ້ຂີ່ຊ້າງ ໗ ຫົວ ໗ ຂຶ້ນສູ່ອາກາດ ເພື່ອຕັດເກສາແລະອະທິດຖານວ່າ ຖ້າເຮົາຈະໄດ້ເປັນພະພຸດທະເຈົ້າໃນອະນາຄົດນັ້ນ ຂໍໃຫ້ພະເກສານີ້ປະດິດສະຖານຢູ່ກາງອາດເທີ້ນ ຈົ່ງຢ່າໄດ້ຕົກລົງສູ່ພື້ນ ເມື່ອນັ້ນພະຍາອິນ ຈຶ່ງໄດ້ເອົາທາດມາຮອງຮັບ ເພື່ອເກັບໄວ້ສັກກາລະບູຊາ. ຄໍາລົງທ້າຍ: ລານທີ ໑໒ ໜ້າ ໑: ເພັຍອາຣິຍະລັດສີ ເປັນຜູ້ລິດຈະນາເນີເຈົ້າເຮີຍ ປີ ໑໒໗໕. ເພັຍອາຣິຍະລັດສີ ເປັນຜູ້ລິດຈະນາເນີ.
IIn the time of Kassapa Buddha, our Gotama Buddha came to the womb of a golden deer. One day, the golden deer drank the holy water of Nalot Hermit at a cave at the food hill of Singkhuttara. Later, the golden deer gave birth to a child, but it turned out to be a little boy. The bot was adopted as a son of Nalot Hermit in that forest. When the boy grew up with 23 years old, he rode a seven-head and seven-tail elephant into the air in order to cut his hair and said out that if I am going to become a Buddha in the future, let this hair establish in the air, not fall to the ground. At that time, Indra brought a plate to keep the hair for his reverence. Colophon: Folio 12 on the recto side: Phia Ariyalatsi is the scribe, dear all. In 1275.
Extent: 1 palm-leaf manuscript containing 13 leaves.
Size and dimensions of original material: Hight 5.3 cm, width 58.8 cm, depth 0.5 cm.
Condition of original material: Good.
Alternative calendar and date: Lao, CS 1275. a year
Author(s)/Creator(s): Unidentified.
Scribe(s): Phia Arinyalatsi.
Original institution reference: Manuscript Chest No.4.
