ເນື້ອໃນວ່າດ້ວຍການປະພຶດພົມມະຈັນ ຫລັກການສໍາຄັນໃນການປະພຶດພົມມະຈັນຄືເວັ້ນຈາກການເສບເມຖຸນແລະຫ່າງໄກຈາກເມຖຸນສັງໂຍກ ໗ ປະການ ໝາຍເຖິງ ຄວາມປະພຶດທີ່ຍັງມົວເມົາພົວພັນໃນເມຖຸນ. ຫາກຍັງປະພຶດເມຖຸນສັງໂຍກຂໍ້ໃດຂໍ້ໜຶ່ງ ກໍ່ບໍ່ອາດຈະບັນລຸມັກຜົນໃດໆໄດ້ ອັນປະກອບດ້ວຍ: ໑. ຍິນດີຊອບໃຈຕໍ່ການລູບໄລ້, ປົນນິບັດຮັບໃຊ້ທາງກາຍຂອງຜູ້ຍິງ, ໒. ຍິນດີຊອບໃຈຕໍ່ການເວົ້າຫຍອກລໍ້ກັບຜູ້ຍິງ, ໓. ຍິນດີຊອບໃຈຕໍ່ການຈ້ອງສົບຕາກັບຜູ້ຍິງ, ໔. ຍິນດີຊອບໃຈຕໍ່ການຟັງສຽງຂອງຜູຍິງຫົວ, ເວົ້າຈາ, ຂັບຮ້ອງ ຫຼືຮ້ອງໄຫ້, ໕. ຍິນດີຊອບໃຈຕໍ່ການຄຶດເຖິງເລື່ອງຫົນຫລັງກັບຜູ້ຍິງ, ໖. ຍິນດີຊອບໃຈຕໍ່ການປະຕິບັດຮັບໃຊ້ຂອງເສດຖີອຸປັດຖາກບໍາລຸງຕົນເປັນເຫດໃຫ້ເກີດຄວາມສະບາຍ, ໗. ມຸ່ງປະຕິບັດທໍາເພື່ອເປັນເທບຈະໄດ້ສະເຫວີຍທິບພະສົມບັດ. ຄໍາລົງທ້າຍ: ລານທີ ໙໒ ໜ້າ ໒: ສັງກາດ ໑໒໗໐ ປີເຕົ່າສັນ ເດືອນ ໙ ອອກໃໝ່ ໔ ຄໍ່າ ສາທຸ.
The content of chastity behavior, the main principle of chastity behavior is to abstain from adultery and to stay away from the sevenfold Methuna-saṁyoga that means the behavior that is still in the relationship in adultery. But if any aspect of adultery behavior is still practice, not achieved any results. The seven bonds of sexuality are: 1. Enjoyment of massage, manipulation, bathing and rubbing down women. 2. Enjoyment of joking, jesting and making merry with women. 3. Enjoyment of gazing and staring at women eye to eye. 4. Enjoyment of listening to women as they laugh, talk, sing or weep. 5. Enjoyment of recalling the laughs, talks and jests one formerly had with women. 6. Enjoyment of seeing a household or a household’s son including in sensual pleasures. 7. Leading the life of chastity aspiring to be reborn as a god or a deity. Colophon: Folio 92 on the verso side: Sangkat (CS) 1270, a tao san year, on the fourth day of the waxing moon of the ninth lunar month.
Extent: 1 palm-leaf manuscript containing 92 leaves.
Size and dimensions of original material: Hight 4.1 cm, width 28.7 cm, depth 3.3 cm.
Condition of original material: Damagaed.
Alternative calendar and date: Lao, CS 1270, a tao san year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Manuscript Cabinet No.1.
