ໃນສະໄໝໜຶ່ງ ພະພຸດທະເຈົ້າປະທັບຢູ່ວັດເຊຕະວັນ ໄດ້ປາລົບພິກຂຸຕົນໜຶ່ງທີ່ຍັງກ່ຽວຂ້ອງກັບເມຍເກົ່າ. ພະພຸດທະອົງໄດ້ຖາມພະພິກຂຸຕົນນັ້ນວ່າ ທ່ານນີ້ບໍ່ຍິນດີໃນສາສະໜາຂອງເຮົານີ້ຫຼື? ພິກຂຸຕົນນັ້ນກໍ່ຕອບວ່າ ຂ້ານ້ອຍບໍ່ຍິນດີ. ພະພຸດທະເຈົ້າຈຶ່ງຖາມອີກວ່າ ທ່ານຍັງເປັນນັກບວດດັ່ງລື ແມ່ນໃຜໃຫ້ທ່ານບວດດ້ວຍຣາຄະຕັນຫານີ້ຈາ?. ຈາກນັ້ນ ພະພຸດທະເຈົ້າໄດ້ຍົກນິທານເລື່ອໜຶ່ງ ວ່າ ຍັງມີລືສີຕົນໜຶ່ງ ຊື່ວ່າ ລືສີສິງ ເຊິ່ງມີຄວາມເຫຼື້ອມໃສໃນສາສະໜາ ຈຶ່ງເຂົ້າໄປໃນປ່າຫິມມະພານ ຕັ້ງໃຈປະພຶດປະຕິບັດທໍາ ຢ່າງເຄັ່ງຄັດແລະແນວແນ່ ເພື່ອບໍາເພັນຄວາມພຽນແລະສະສົມບຸນບາລະມີ ແຕ່ມາວັນໜຶ່ງ ນາງອະຣໍາມະພູສາ ຊຶ່ງເຄີຍເປັນເມຍເກົ່າຂອງທ່ານລືສີ ໄດ້ເຂົ້າໄປຫາລືສີໃນປ່າ ແລ້ວໃຊ້ມາຍາຍົວະໃຫ້ລືສີຢຸດປະຕິບັດທໍາ ໃນທີ່ສຸດລືສີກໍ່ໃຈແຕກ ຈິດຟຸ້ງຊ່ານ ບໍ່ມີສະມາທິ, ຢຸດການການປະພຶດປະຕິບັດທໍາ ແລະສົມສູ່ກັບນາງ. ຄໍາລົງທ້າຍ: ລານທີ ໑໔ ໜ້າ ໑: ພຸດທະສັງກາດ ຕົວ ປີເຕົ່າຍີ່ ໒໕໐໕ ເດືອນ ໔ ແຮມ ໙ ຄໍ່າ ວັນ ໓ ຣິດຈະນາແລ້ວຍາມກອງງາຍ ໝາຍມີ ທິດຈັນເພັງແລະສາວອົ້ນ ບ້ານປ່າຂາມ ພ້ອມດ້ວຍບຸດຕາບຸດຕີສ້າງໜັງສື ນິຍາຍຣັດສີສິງ ຜູກນີ້ ໄວ້ກັບພະພຸດທະສາສະໜາ ຂໍໃຫ້ຜູ້ຂ້າທັງຫລາຍໜີໄດ້ເຖິງສຸກ ໓ ປະການມີນີຣະພານເປັນທີ່ແລ້ວ ຂໍຢ່າຄລາດແຄ້ວດັ່ງຄໍາມັກຄໍາປາດຖະໜາແດ່ກໍ່ຂ້າເທີ້ນ ນິບພານະ ປັດຈະໂຍ ໂຫຕຸ ໂນ.
On one occasion, while dwelling at the Jetavana Monastery in Savatthi, the Buddha spoke about a monk who still had a connection with his former wife. The Buddha questioned the monk, “Are you happy with my Teachings? The monk answered that I am not happy with anything of your teachings. Then the Buddha questioned “why you are a monk and who let you become a monk with sexual desire? Thereafter the Buddha told the story of a hermit named Sing (Lion) who was faithful in the Buddha’s teachings. The hermit entered Himmavanta forest with intention in practicing the Dhamma. One day, his old wife named Arammaphusa came to visit him in the forest. She was playing female manners to the hermit. Finally, the hermit was unrestrained and distracted. He lost concentration and stopped practice and made love with her at his hut. Colophon: Folio 14 on the recto side: Buddhist Era (BE) 2505, a tao nyi year, on the ninth day of the waning moon of the fourth lunar month, the third day of the week (Tuesday), the writing was accomplished at time of kòng ngai (between 7.30–9.00 o’clock). Thit Chanpheng and Sao On from the village of Pakham together with all their sons and daughters sponsored the making of this manuscript entitled Niyai Ratsising to support the Teachings of the Buddha. May we all reach the three states of happiness with Nirvana as the ultimate goal. May our wishes and desires not be ignored. Nibbāna paccayo hontu no (May this be a condition for us to reach Nibbāna).
Extent: 1 palm-leaf manuscript containing 14 leaves.
Size and dimensions of original material: Hight 4.5 cm, width 58 cm, depth 0.6 cm.
Condition of original material: Damagaed.
Alternative calendar and date: Lao, BE 2505, a tao nyi year
Author(s)/Creator(s): Unidentified.
Scribe(s): Unidentified.
Original institution reference: Shelf 3.
