ເນື້ອໃນກ່າວເຖິງ ອານິສົງການປະຕິບັດບູຊາແລະການຮັກສາສີນ. ພະພຸດທະອົງຊົງຕັດແກ່ພະອານົນວ່າ ດູລາອານົນ ອັນວ່າບຸກຄະລະຝູງໃດ ເຊັ່ນວ່າ ພິກຂຸກໍ່ດີ, ສາມະເນນກໍ່ດີ, ອຸບາສົກແລະອຸບາສິກາກໍ່ດີ ໄດ້ປະພຶດປະຕິບັດຕາມຫລັກທໍາຄໍາສັ່ງສອນຂອງພະຕະຖາຄົດ ກໍ່ໄດ້ຊື່ວ່າເປັນຜູ້ບູຊາພະຕະຖາຄົດ. ບຸກຄະລະຝູງໃດຕັ້ງຢູ່ໃນສີນ ໕, ສີນ ໘, ສີນ ໑໐ ແລະຈະຕຸປາຣິສຸດທິສີນ ໄດ້ແກ່ສີນຄືບໍລິສຸດ ແລະໄດ້ຈໍາເລີນເມດຕາພາວະນາຢູ່ເປັນນິດ ເມື່ອຈຸຕິຕາຍໄປກໍ່ຈະໄດ້ໄປເກີດໃນຍຸກຂອງພະສີອະຣິຍະເມດໄຕ. ຄໍາລົງທ້າຍ: ລານທີ ໒໐ ໜ້າ ໑: ຈຸນລະສັງກາດໄດ້ ໑໒໒໒ ຕົວ ປີກົດສັນ ເດືອນ ໑໐ ແຮມ ໑໒ ຄໍ່າ ພໍາວ່າໄດ້ ວັນ ໓ ມື້ກາບສະງ້າ ຣິດຈະນາແລ້ວຍາມຕູດຊ້າຍ ໝາຍມີ ພໍ່ອີຈັນ ຜົວເມຍແລະລູກເຕົ້າຊູ່ຄົນກັບພັນທຸວົງສາເປັນອັນຍິ່ງ ຈຶ່ງໄດ້ພ້ອມກັນມີໃຈໃສສັດທາເປັນອັນຍິ່ງ ຈຶ່ງໄດ້ສ້າງໜັງສື ອານິສົງຮອມ ໄວ້ກັບສາສະໜາ ໄວ້ຄໍ້າສາສະໜາ ພະພຸດທະເຈົ້າ ຕາບຕໍ່ເທົ້າ ໕ ພັນວັດສາ. ນິບພານະ ປັດຈະໂຍ ໂຫຕຸ ໂນ. ໄນຍະປະການ ໑ ຂໍໃຫ້ກຸດສະລະສ່ວນບຸນຈົງມາຄໍ້າມາຊູແຫ່ງຝູງຂ້າທັງຫລາຍແດ່ກໍ່ຂ້າເທີ້ນ ຕົກທີ່ຮ້າຍຂໍໃຫ້ຢ້າຍໃສທີ່ດີກໍ່ຂ້າເທີ້ນ ນິບພານະ ປັດຈະໂຍ ໂຫຕຸ ນິດຈັງ ທຸວັງ ທຸວັງ ທ່ຽງແທ້ດີຫລີກໍ່ຂ້າເທີ້ນ. ເຈົ້າໝ່ອມກັນຍາເປັນຜູ້ຣິດຈະນາແລ.
The text tells about the rewards derived from worshiping the Buddha by practice and the precept observance. The Buddha spoke Ananda Thera, that any person such as a monk, novice, lay man and lay woman who has followed the Buddha’s teachings is called as worshiper of the Buddha. Any person who regularly observes the five, eight or and ten precepts and Catuparisuddhi-sila (the fourfold morality of pure conduct) and practice meditation, after death, will be reborn in the time of Ariya Metteyya Buddha. Colophon: Folio 20 on the recto side: In Chunlasangkat (CS) 1222, a kot san year, on the twelfth day of the waning moon of the tenth lunar month, the third day of the week (Tuesday), a kap sanga day, the writing was accomplished at the time of tut sai (between 12.00–13.30 o’clock). Phò I Chan (father of Ms. Chan) and his wife together with their children and relatives had the ardent religious faith to sponsor the making of this manuscript [entitled] Ānisong Hòm to support the Teachings of the Buddha to last until the end of 5000 years. Nibbāna paccayo hotu no (May this be a condition for us to reach Nibbāna). On the other hand, may the results of this merit support us. Even if we are stuck in a misery place, may we be moved to a good place. Nibbāna paccayo hotu no niccam dhuvam dhuvam (May this be a condition for us to reach Nibbāna constantly and certainly). Chao Mòm (Monk) Kannya is the scribe.
Extent: 1 palm-leaf manuscript containing 22 leaves.
Size and dimensions of original material: Hight 5 cm, width 55.2 cm, depth 0.8 cm.
Condition of original material: Fragile.
Alternative calendar and date: Lao, CS 1222, a kot san year
Scribe(s): Chao Mòm (Monk) Kannya.
Original institution reference: Manuscript Cabinet No.1.
